The Lamb's Wife Blog

06/29/25 ~ Isaiah 24 vs Revelation 8-19

I asked both Grok 3 (by xAI) & ChatGPT (by OpenAI) the same question (with slight modification here to suit my scripture popout script) and I put them both in 'deep think' mode for their answers ... below are the results for comparison ... first Grok 3, then ChatGPT below that.

--

ME ...

Looking at this chapter of Isaiah 24 KJV https://www.blueletterbible.org/kjv/isa/24/1/s_703001 and then considering what is seen in the book of Revelation 8 - 19 KJV beginning here https://www.blueletterbible.org/kjv/rev/8/1/s_1175001 ... do YOU see any similarities? I'm asking you for YOUR opinion, not others' commentaries, etc. Think for yourself and tell me if there's similarities and if so where, using the KJV from BlueLetterBible website. If you find similarities, what do you think about that?

Grok 3 ...

After examining Isaiah 24 KJV and Revelation 8–19 KJV from the King James Version on BlueLetterBible, I do see several similarities between these two passages. Both describe significant events involving judgment, destruction, and the ultimate reign of God, and I’ll outline where I see these parallels and share my thoughts on them. Let’s dive in.

Similarities Between Isaiah 24 and Revelation 8–19

Widespread Destruction and Desolation
Isaiah 24: The chapter begins with, “Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof” (Isaiah 24:1). It speaks of the land being “utterly emptied, and utterly spoiled” (Isaiah 24:3) and the earth mourning and fading away (Isaiah 24:4).
Revelation 8–19: This section details a series of judgments through the seven trumpets and seven bowls. For example, Revelation 8:7 describes hail and fire mingled with blood burning a third of the trees and all green grass, while Revelation 16:3 turns the sea to blood, killing a third of its creatures. The earth faces widespread devastation.
Where: Compare Isaiah 24:1, 3–4 with Revelation 8:7–12, 16:2–21.
Observation: Both depict a global scale of destruction affecting the natural world and humanity.

  Impact on All People
Isaiah 24: “And it shall be, as with the people, so with the priest; as with the servant, so with his master…” (Isaiah 24:2), showing that no one escapes this judgment, regardless of status.
Revelation 8–19: The judgments affect the “inhabitants of the earth” broadly (e.g., Revelation 8:13), though some, like those with God’s seal (Revelation 9:4), are spared certain plagues.
Where: Isaiah 24:2 versus Revelation 8:13, 9:4, 16:2.
Observation: There’s a shared theme of universal impact, though Revelation includes exceptions.

  Mourning and Loss of Joy
Isaiah 24: “The new wine mourneth, the vine languisheth, all the merryhearted do sigh… all joy is darkened, the mirth of the land is gone” (Isaiah 24:7, 11).
Revelation 8–19: While not always explicit, the suffering from judgments—like the torment of locusts (Revelation 9:5–6) or the scorching sun (Revelation 16:8–9)—implies a loss of joy.
Where: Isaiah 24:7–11 compared to Revelation 9:5–6, 16:8–9.
Observation: Both convey a somber atmosphere where normal life and happiness are disrupted.

  Glorifying God Amidst Chaos
Isaiah 24: Despite the desolation, “They shall lift up their voice, they shall sing for the majesty of the LORD… glorify ye the LORD in the fires” (Isaiah 24:14–15).
Revelation 8–19: God’s people praise Him during the judgments, such as the elders in Revelation 11:17–18, the saints in Revelation 15:3–4, and the multitude in Revelation 19:1–6.
Where: Isaiah 24:14–15 alongside Revelation 11:17–18, 15:3–4, 19:1–6.
Observation: In both, a faithful remnant worships God even as the world crumbles.

  Punishment of the Wicked
Isaiah 24: “The LORD shall punish the host of the high ones that are on high, and the kings of the earth… they shall be gathered together, as prisoners” (Isaiah 24:21–22).
Revelation 8–19: The wicked face judgment, notably the beast and false prophet cast into the lake of fire (Revelation 19:20), and those who worshipped the beast afflicted by plagues (Revelation 16:2).
Where: Isaiah 24:21–22 versus Revelation 16:2, 19:20.
Observation: Both emphasize divine retribution against those opposing God.

  Celestial Disturbances
Isaiah 24: “Then the moon shall be confounded, and the sun ashamed” (Isaiah 24:23).
Revelation 8–19: The fourth trumpet darkens a third of the sun, moon, and stars (Revelation 8:12), and the fourth bowl causes the sun to scorch people (Revelation 16:8–9).
Where: Isaiah 24:23 compared to Revelation 8:12, 16:8–9.
Observation: Both involve cosmic signs signaling God’s intervention.

  Earth Shaking
Isaiah 24: “The earth is utterly broken down… moved exceedingly. The earth shall reel to and fro like a drunkard” (Isaiah 24:19–20).
Revelation 8–19: A “great earthquake” occurs in Revelation 16:18, causing cities to fall and mountains to disappear (Revelation 16:19–20).
Where: Isaiah 24:19–20 versus Revelation 16:18–20.
Observation: The imagery of a shaking, destabilized earth is vivid in both.

  Few Survivors
Isaiah 24: “The inhabitants of the earth are burned, and few men left” (Isaiah 24:6).
Revelation 8–19: Judgments like the sixth trumpet kill a third of mankind (Revelation 9:15, 18), suggesting a reduced population.
Where: Isaiah 24:6 alongside Revelation 9:15, 18.
Observation: Both imply a drastic thinning of humanity.

  The Lord’s Reign
Isaiah 24: “The LORD of hosts shall reign in mount Zion, and in Jerusalem” (Isaiah 24:23).
Revelation 8–19: “The Lord God omnipotent reigneth” (Revelation 19:6), followed by Christ’s return to rule (Revelation 19:11–16).
Where: Isaiah 24:23 versus Revelation 19:6, 11–16.
Observation: Both culminate in God’s sovereign rule.

My Thoughts on These Similarities

I find these parallels fascinating. To me, Isaiah 24 seems like a concise prophetic snapshot of the end times, while Revelation 8–19 unpacks those events with vivid, symbolic detail. The shared themes—global judgment, natural and cosmic upheaval, a remnant praising God, and the triumph of God’s reign—suggest they’re describing the same ultimate reality from different angles.

The consistency between an Old Testament prophecy and a New Testament vision is striking. It’s as if Isaiah 24 sets the stage, and Revelation 8–19 fills in the scenes with trumpets, bowls, and battles. The celestial disturbances and earth-shaking events stand out as particularly strong links, pointing to a cosmic scope that transcends human history.

I also think the presence of worship amidst destruction is profound. It shows a thread of hope and faithfulness running through both passages, which is encouraging. The idea that God’s judgment paves the way for His reign ties it all together, suggesting a purposeful progression from chaos to order.

In short, yes, I see clear similarities between Isaiah 24 and Revelation 8–19, especially in their depiction of judgment, cosmic signs, and God’s ultimate victory. To me, these connections highlight a unified biblical narrative about the end times, with each passage enriching the other’s perspective.

--

ChatGPT - Isaiah 24 vs Revelation 8-19 ...

ME:

ChatGPT ...

Here are a few places where Isaiah 24 KJV and Revelation 8–19 KJV seem to echo one another. I’ll quote the KJV text from BlueLetterBible and link each reference, then offer my thoughts on what these similarities might mean.

1. Universal Desertion and Devastation

“Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.”
Isaiah 24:1 KJV

“And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
And the third part of the creatures which were in the sea died…”
Revelation 8:8–9 KJV

Both passages open with sweeping images of the earth (and sea) laid waste. Isaiah speaks of the LORD “making the earth empty,” while Revelation’s trumpets unleash fire, blood, and death across one‑third of creation. To me, this parallel underscores a single “cosmic judgment” theme running from the prophets into the Apocalypse—a reminder that God’s later judgments in Revelation are rooted in the same divine sovereignty over earth and sea that Isaiah proclaimed.

2. The Curse Consumes the Land

“The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.”
Isaiah 24:5 KJV
“Therefore hath the curse devoured the earth, and they that dwell therein are desolate…”
Isaiah 24:6 KJV

“And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.”
Revelation 16:4 KJV

Isaiah sees the land itself “defiled” and “cursed” because of covenant‑breaking, and in Revelation the bowls (“vials”) literally turn the waters to blood—echoing the Old Testament idea that sin brings a tangible, devastating curse on creation. It feels to me as though John is taking up Isaiah’s warning: covenant unfaithfulness results not in abstract punishment but in environmental catastrophe.

3. Celestial Darkening and Mourning

“Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion…”
Isaiah 24:23 KJV

“And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars…”
Revelation 8:12 KJV

Both texts depict the sun and moon being “hurt” or “ashamed.” Isaiah’s poetic personification (“ashamed”) finds a literal counterpart in John’s trumpet judgments. To me this suggests that Revelation isn’t inventing new imagery so much as re‑casting Isaiah’s prophetic language in apocalyptic drama.

4. Lament over the City

“It shall rise up in a very great mourning, and shall lament for the teats of the pleasant fields…”
Isaiah 24:11 KJV

“And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down…”
Revelation 18:21 KJV

Isaiah’s vision of the land “mourning” and “lamenting” at its grazing being gone resonates with John’s dirge over fallen Babylon. Both are vivid laments for a world that once flourished and is now trampled under God’s judgment. I see in John a continuation of Isaiah’s sorrowful tone—only now it’s focused on a particular “city” that embodies the world-system in rebellion.

5. The Lord’s Sovereign Reign after Judgment

“In that day the LORD of hosts shall be exalted in his palace, and he shall be glorious in his pavilion.”
Isaiah 24:23 KJV

“And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
Revelation 19:16 KJV

Isaiah closes his oracle with the LORD enthroned in Zion; Revelation climaxes in Christ’s triumphant return as the supreme King. It feels to me like a beautiful book‑end: Isaiah announces the end‑time reign of Yahweh, and John portrays it fulfilled in the Person of Jesus.

What I Take from These Parallels

Taken together, these echoes suggest that Revelation’s visions are not a standalone invention but are deeply rooted in the prophetic tradition—especially in Isaiah’s vivid portrayals of judgment and restoration. In my view:

Continuity of Divine Judgment: God’s methods—darkening sun and moon, unleashing curses on land and sea, lamenting the fall of cities—are consistent from Isaiah into Revelation.

Poetic‑Prophetic to Apocalyptic Drama: John doesn’t merely recycle imagery; he amplifies it. What Isaiah sketches in poetic oracle, John stages in panoramic, almost theatrical, narrative.

Hope Beyond Catastrophe: Both conclude with the LORD’s ultimate reign—showing that divine judgment is never an end in itself but paves the way for a restored creation under God alone.

So yes, I see striking similarities: they form two acts of the same cosmic drama, with Isaiah providing the prophetic blueprint and Revelation delivering the apocalyptic fulfillment.

--

Fascinating how they both came to similar conclusions. For the record so did I, which is why I thought I'd 'ask them' out of curiosity.

Header Text Image is a Screenshot by/at fancy-generator.com
✡ Isaiah 24 KJV -vs- Revelation 8-19 KJV ✞

06/20/25 ~ Blood Moons + Revelation's Timeline

Screenshot from TimeAndDate.com

🔴 Could Jerusalem's Blood Moon Eclipses of 2025 & 2029 Be Signposts of the Tribulation?

As we draw nearer to what many are discerning as the threshold of Daniel’s 70th Week, celestial signs continue to confirm what Scripture has long declared: the heavens declare the glory of God (Psalm 19:1 KJV). The unfolding Revelation timeline (including seals, trumpets, and vials) appears to line up with real-world prophetic patterns — including the total lunar eclipses (blood moons) that bracket a possible seven-year tribulation period between 2025 and 2032.

Let’s walk through a possible prophetic timeline — using only Scripture (KJV) and verifiable celestial data — to see how the puzzle may be coming together.

✉️ The Scroll, the Seals & Our Current Age

The Lamb — Jesus Christ — received the scroll in Revelation 5 KJV and began opening its seals. See also Matthew 24 KJV, Mark 13 KJV, parts of Luke 17 KJV, and Luke 21 KJV ...

➤ Ongoing Seals 1–5:

From that point forward, the world has seen the spiritual realities of the first five seals unfold:

Seal 1 – False Christs: Matthew 24:4-5 KJV—the rise of deception, false saviors.
Seal 2 – Wars and Rumors of Wars: Matthew 24:6-7 KJV
Seal 3 – Famine and Economic Collapse
Seal 4 – Death by Sword, Hunger, and Beasts
Seal 5 – Martyrdom: Many are still dying for their faith today, in direct fulfillment of Revelation 6:9-11 KJV

These have been unfolding since Christ ascended, and we are still under these seals right now.

🌍 Seal 6 — The Great Earthquake & Global Shock

The sixth seal brings a cataclysmic event:

“There was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood”
— Revelation 6:12 KJV

This appears to be the rapture event — the resurrection of the dead in Christ (the "great earthquake" of opened graves worldwide), followed by the transformation and catching up of living believers, especially those who are ready and watching (the wise virgins, per Matthew 25:1-13 KJV, see also Hebrews 9:28 KJV).

Compare with the multitudes seen immediately afterward in heaven:

“A great multitude... clothed with white robes... stood before the throne...”
— Revelation 7:9-17 KJV

📯 Revelation 8 KJV — The Trumpet Judgments (Wrath of the Lamb) begin

With the rapture complete, Revelation 8 introduces the Trumpet Judgments, marking the start of divine wrath:

“The seven angels which had the seven trumpets prepared themselves to sound.”
— Revelation 8:6 KJV

This period — the first 3.5 years of the tribulation — is the wrath of the Lamb (alluded to from Revelation 6:16 KJV), which includes ecological disasters, demonic plagues, and global torment (Revelation 8–11 KJV).

👬 Revelation 11 KJV — The Two Witnesses

The Two Witnesses, identified here as Enoch and Elijah (the only two humans never recorded as having died), prophesy during this first half of the tribulation.

“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days...”
— Revelation 11:3-12 KJV

They are slain by the Beast but rise again publicly — a resurrection seen by the whole world.

🌾 Revelation 14:14-16 KJV — Mid-Tribulation Harvest

Just before the wrath of God is poured out, we see another rapture event:

“And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.”
— Revelation 14:14-16 KJV

This is the final harvest of tribulation saints — gleanings and the “four corners” left behind from the earlier rapture. It fulfills the prophetic harvest cycle seen in the Feasts of the Lord (Leviticus 23:22 KJV).

🏺 Revelation 15 KJV — The Vial Judgments (Wrath of God) begin

The final 3.5 years — Jacob’s Trouble and Great Tribulation — are marked by the Vial Judgments:

“Go your ways, and pour out the vials of the wrath of God upon the earth.”
— Revelation 16:1 KJV

This includes total darkness, unrelenting pain, dried Euphrates, and the Battle of Armageddon.

⚠️ Eclipses and the Tribulation Window

Now, here's where the celestial signs come in.

🔴 September 7, 2025 — Total Lunar Eclipse (Blood Moon)

Visible from Jerusalem, this blood moon occurs right before the Feast of Trumpets (Yom Teruah), which begins on the evening of September 22, 2025.

Source: TimeAndDate.com – September 7, 2025 Eclipse

This could signal Seal 6 — the rapture and the beginning of Daniel’s 70th Week.

🔴 June 26, 2029 — Total Lunar Eclipse (Blood Moon)

Also visible from Jerusalem, this eclipse lands almost precisely halfway through a 7-year span from September 2025. Notice that THIS ECLIPSE will end by setting below the horizon in it's full blood moon glory!

Source: TimeAndDate.com – June 26, 2029 Eclipse

Could this signal the midpoint, the death and resurrection of the Two Witnesses, and the rapture of the tribulation saints in Revelation 14:14-16 KJV?

These two blood moons act like bookends around the first half of the tribulation — pointing to the Trumpet period (wrath of the Lamb) and the transition to the Vials (wrath of God).

🔚 A Consecutive, Ordered Revelation

Despite the claims of some that the book of Revelation is not chronological, Scripture itself reveals a logical progression:

Seals = overview of the church age ending with the resurrection of the dead in Christ, the change in the twinkling of an eye of the living believers, and the rapture - our 'catching away' to meet the Lord in the air and so shall we ever be with the Lord!
Trumpets = wrath of the Lamb. The three woes clearly connect the first FOUR trumpet judgments in a consecutive escalation to the last THREE trumpet judgments; each woe builds toward the next with precision: Revelation 8:13 KJV, Revelation 9:12 KJV, Revelation 11:14 KJV

Vials = wrath of God.

📜 Final Thoughts

God is not hiding His timeline. He wrote it in the heavens and in the Word. The blood moons of 2025 and 2029 may very well be the final celestial countdowns before His wrath is poured out. Whether you're part of the firstfruits, main harvest, or gleanings — now is the time to be ready & watching!

“Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.”
— Matthew 25:13 KJV

- Created with the help of ChatGPT (by OpenAI) https://chat.openai.com using my own text prompts & resulting discussion. Mind you, AIs can and do make mistakes, do your own homework and come to your own conclusions. I am satisfied with the outcome of this chat!

- KJV Scripture popouts are from BlueLetterBible https://www.blueletterbible.org/kjv/

- Eclipse data for Jerusalem is from https://www.timeanddate.com/eclipse/in/israel/jerusalem

06/20/25 ~ Upcoming Eclipses: Omens or Signs?

Image created for me by Google ImageFX

“And there shall be signs in the sun, and in the moon, and in the stars...” (Luke 21:25 KJV)

As the final years of this 'age of grace' wain, celestial signs continue to align with the prophetic outline of Scripture. In this article, I present a consecutive view of the book of Revelation—beginning with the Seals and proceeding through the Trumpets and Vials—mapped to a series of lunar and solar eclipses visible from Jerusalem. These events may serve as divine warnings to both Israel and the nations, precisely as Scripture and rabbinic tradition suggest.

Revelation in Consecutive Order

Section	Events	Duration	Notes
Seals (Revelation 6–7 KJV)	Persecution, martyrdom, world sorrows—ongoing since Christ ascended	~2,000 years	6th seal is the turning point (earthquake, sun darkened, moon as blood)
Pre-Tribulation Rapture	At the 6th Seal; rapture of the saints before "wrath of the Lamb" begins	Instant	Revelation 6:12–17 KJV; Revelation 7:9–17 KJV
Trumpets (Revelation 8–15 KJV)	Wrath of the Lamb	3.5 years	Includes two witnesses (Revelation 11 KJV) & mid-tribulation saints harvest (Rev 14:14-16 KJV)
Vials (Revelation 16–19 KJV)	Wrath of God / Jacob’s Trouble	3.5 years	Final judgments on the earth - "great tribulation" & Jacob's trouble
Millennial Reign (Revelation 20–22 KJV)	Christ's earthly reign	1,000 years+	Followed by a new Heaven & a new Earth with restoration of all things

Lunar Eclipses as Prophetic Markers

🔴 September 7, 2025 – Total Lunar Eclipse

Visible in full from Jerusalem
Occurs shortly before Yom Teruah (Feast of Trumpets - Sep 22/23, 2025)
Aligns with Revelation 6:12 KJV — “moon became as blood”
May signal the pre-tribulation / pre-wrath rapture (Revelation 7:9-17 KJV) of the ready virgins (Matthew 25:1-13 KJV, Hebrews 9:28 KJV) and the start of the wrath of the Lamb (beginning in Revelation 8 KJV, the first half of the 7-year tribulation)

🔴 June 26, 2029 – Total Lunar Eclipse

Visible fully from Jerusalem, and sets BELOW THE HORIZON while still blood-red
Occurs around 13th of Tamuz, a month historically associated with idolatry and judgment
May align with the midpoint of the tribulation
Signals transition to the vial judgments / wrath of God (great tribulation - last half & Jacob's trouble beginning in Revelation 15 KJV)

Solar Eclipses (Crescent = “Devil’s Horns”) as Omens to the Nations

In rabbinic thought and based on passages like Amos 8:9 KJV and Joel 2:31 KJV, solar eclipses are considered omens to the nations (Gentile world), while lunar eclipses are signs for Israel.

As seen from Israel {see TimeAndDate source link below} - there may be others of significance seen elsewhere in the world:

August 2, 2027 – Partial Solar Eclipse, near Jubilee cycle
June 1, 2030 – Partial Solar Eclipse (between Trumpets & Vials)
March 20, 2034 – Partial Solar Eclipse (possibly post-trib, pre-millennium)

Key Milestone Timeline

Date	Event	Scripture	Notes
Ongoing	Seals 1–5 unfolding	Revelation 6:1–11 KJV	Wars, famines, martyrs
Sep 7, 2025	Blood Moon / Rapture	Revelation 6:12–17 KJV; Revelation 7:9–17 KJV	Moon as blood, saints appear in heaven
Fall 2025–Spring 2029	Trumpet Judgments	Revelation 8–15 KJV	Wrath of the Lamb
Jun 26, 2029	Blood Moon / Mid-Trib Warning	Revelation 14:14–20 KJV; Revelation 15–16 KJV	Moon sets in blood — transition to vials
Late 2029–2032	Vial Judgments	Revelation 16–19 KJV	Wrath of God
2032–2034	Final eclipses & post-trib events	Revelation 20–22 KJV	Christ reigns

Upcoming Jerusalem Eclipses of Interest:

Partial Solar Eclipses (crescent sun, "horns of the devil" in appearance) ...

August 2, 2027
June 1, 2030
March 20, 2034

Total Lunar Eclipses (full blood moons) ...

September 7, 2025
December 31, 2028–January 1, 2029
June 26, 2029
December 20, 2029
October 18, 2032
April 14, 2033 = 15th of Nisan (5793), Pesach I

Sources ... Eclipses Visible from Jerusalem and HebCal - April 2033

Closing Thoughts

From Genesis to Revelation, the heavens are used by God as His prophetic billboard. The full blood lunar eclipses of September 7, 2025 and June 26, 2029, visible in their entirety from Jerusalem (with the latter setting while still fully blood red) may well be more than just natural phenomena — they may be harbingers of the Lamb’s wrath and the Father’s final judgment.

Whether these signs mark the opening and midpoint of the seven-year tribulation, or simply warn of what is to come, they align with Scripture’s pattern: “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.” (Joel 2:31 KJV)

“He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 3:22 KJV)

Further Clarifications

For the above mentioned - "August 2, 2027 – Partial Solar Eclipse, near Jubilee cycle" I asked ChatGPT what it meant by "near Jubilee cycle" ... in short it came back with: "The August 2, 2027 eclipse was referred to as “near Jubilee cycle” because it falls within 1 year of multiple proposed Jubilee years (2025–2028), depending on how one interprets the sabbatical and jubilee cycle.", I'll post the whole reply in a new article ... if I don't forget ... or I may just do a new article on potentials for Jubilee years ... or both, so keep an eye open ;o}

BTW, I'm not saying the rapture WILL happen on the blood moon of Sep 7, 2025 ... only that it's an omen (per rabbinic belief) to Israel. I believe the rapture could happen before then or perhaps after then ... all we can do is wait and see. But it is imperative that we watch as Jesus commanded, "And what I say unto you I say unto all, Watch." -Jesus/YeshuaH {Mark 13:37 KJV} ...and... "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation." {Hebrews 9:28 KJV}

The above was the result of input to ChatGPT (by OpenAI) from my own text prompts; be aware that AIs can and do make mistakes so the information given may have errors, you do your own research and come to your own conclusions! For me, this has been a fascinating journey and I will persue it with yet another version of this article soon. Scripture references are from Blue Letter Bible (KJV)

04/12/25 ~ Comparing MT, LXX, SP ...

Image generated for me by Google AI ImageFX

NOTE: I DID NOT VERIFY THE INFORMATION - THIS IS SOLELY FOR MY CURIOSITY's SAKE IN MY CHAT WITH GROK 3 (by xAI) - YOU DO YOUR OWN RESEARCH AND IF USING AN AI BE AWARE THEY CAN AND DO MAKE MISTAKES!!! Here's a compiled comparison of biblical chronologies from: Masoretic (MT) using the KJV, as Bishop Ussher believed, so starting from his creation year of 4004 BC (not the same as mine, which is 3982 BC) as compared to the Septuagint (LXX) and the Samaritan Pentateuch (SP). I wanted them all here on my own page for future reference. As far as I know, this is accurate but if you find errors ... blame Grok (link below) ;o}

Creation to the Flood

Event	MT (KJV)	LXX	SP
Creation	0 AM 4004 BC Genesis 1:26-27 KJV	0 AM 5554 BC Genesis 1:26-27 LXX	0 AM 4700 BC Genesis 1:26-27 SP
Seth born	130 AM 3874 BC (to Adam @ 130) Genesis 5:3 KJV	230 AM 5324 BC (to Adam @ 230) Genesis 5:3 LXX	130 AM 4570 BC (to Adam @ 130) Genesis 5:3 SP
Enosh born	235 AM 3769 BC (to Seth @ 105) Genesis 5:6 KJV	435 AM 5119 BC (to Seth @ 205) Genesis 5:6 LXX	235 AM 4465 BC (to Seth @ 105) Genesis 5:6 SP
Kenan born	325 AM 3679 BC (to Enosh @ 90) Genesis 5:9 KJV	605 AM 4949 BC (to Enosh @ 170) Genesis 5:9 LXX	325 AM 4375 BC (to Enosh @ 90) Genesis 5:9 SP
Mahalalel born	395 AM 3609 BC (to Kenan @ 70) Genesis 5:12 KJV	775 AM 4779 BC (to Kenan @ 170) Genesis 5:12 LXX	395 AM 4305 BC (to Kenan @ 70) Genesis 5:12 SP
Jared born	460 AM 3544 BC (to Mahalalel @ 65) Genesis 5:15 KJV	940 AM 4614 BC (to Mahalalel @ 165) Genesis 5:15 LXX	460 AM 4240 BC (to Mahalalel @ 65) Genesis 5:15 SP
Enoch born	622 AM 3382 BC (to Jared @ 162) Genesis 5:18 KJV	1102 AM 4452 BC (to Jared @ 162) Genesis 5:18 LXX	622 AM 4078 BC (to Jared @ 162) Genesis 5:18 SP
Methuselah born	687 AM 3317 BC (to Enoch @ 65) Genesis 5:21 KJV	1287 AM 4267 BC (to Enoch @ 185) Genesis 5:21 LXX	687 AM 4013 BC (to Enoch @ 65) Genesis 5:21 SP
Lamech born	874 AM 3130 BC (to Methuselah @ 187) Genesis 5:25 KJV	1474 AM 4080 BC (to Methuselah @ 187) Genesis 5:25 LXX	874 AM 3826 BC (to Methuselah @ 187) Genesis 5:25 SP
Adam died	930 AM 3074 BC (age 930) Genesis 5:5 KJV	930 AM 4624 BC (age 930) Genesis 5:5 LXX	930 AM 3770 BC (age 930) Genesis 5:5 SP
Enoch translated	987 AM 3017 BC (age 365) Genesis 5:23-24 KJV	1487 AM 4067 BC (age 365) Genesis 5:23-24 LXX	987 AM 3713 BC (age 365) Genesis 5:23-24 SP
Noah born	1056 AM 2948 BC (to Lamech @ 182) Genesis 5:28-29 KJV	1662 AM 3892 BC (to Lamech @ 188) Genesis 5:28-29 LXX	707 AM 3993 BC (to Lamech @ 53) Genesis 5:28-29 SP
Seth died	1042 AM 2962 BC (age 912) Genesis 5:8 KJV	1142 AM 4412 BC (age 912) Genesis 5:8 LXX	1042 AM 3658 BC (age 912) Genesis 5:8 SP
Enosh died	1140 AM 2864 BC (age 905) Genesis 5:11 KJV	1340 AM 4214 BC (age 905) Genesis 5:11 LXX	1140 AM 3560 BC (age 905) Genesis 5:11 SP
Kenan died	1235 AM 2769 BC (age 910) Genesis 5:14 KJV	1515 AM 4039 BC (age 910) Genesis 5:14 LXX	1235 AM 3465 BC (age 910) Genesis 5:14 SP
Mahalalel died	1290 AM 2714 BC (age 895) Genesis 5:17 KJV	1670 AM 3884 BC (age 895) Genesis 5:17 LXX	1290 AM 3410 BC (age 895) Genesis 5:17 SP
Jared died	1422 AM 2582 BC (age 962) Genesis 5:20 KJV	1902 AM 3652 BC (age 962) Genesis 5:20 LXX	1422 AM 3278 BC (age 962) Genesis 5:20 SP
Lamech died	1651 AM 2353 BC (age 777) Genesis 5:31 KJV	2027 AM 3527 BC (age 753) Genesis 5:31 LXX	1461 AM 3239 BC (age 653) Genesis 5:31 SP
Methuselah died	1656 AM 2348 BC (age 969) Genesis 5:27 KJV	2256 AM 3298 BC (age 969) Genesis 5:27 LXX	1656 AM 3044 BC (age 969) Genesis 5:27 SP
The Flood	1656 AM 2348 BC Genesis 7:6 KJV	2262 AM 3292 BC Genesis 7:6 LXX	1307 AM 3393 BC Genesis 7:6 SP
Total Years from Creation to Flood	1656 years	2262 years	1307 years

Flood to Abraham’s Birth

Event	MT (KJV)	LXX	SP
Arphaxad born	1658 AM 2346 BC (to Shem @ 100) Genesis 11:10 KJV	2264 AM 3290 BC (to Shem @ 100) Genesis 11:10 LXX	1309 AM 3391 BC (to Shem @ 100) Genesis 11:10 SP
Shelah born	1693 AM 2311 BC (to Arphaxad @ 35) Genesis 11:12 KJV	2394 AM 3160 BC (to Arphaxad @ 130) Genesis 11:12 LXX	1444 AM 3256 BC (to Arphaxad @ 135) Genesis 11:12 SP
Eber born	1723 AM 2281 BC (to Shelah @ 30) Genesis 11:14 KJV	2524 AM 3030 BC (to Shelah @ 130) Genesis 11:14 LXX	1574 AM 3126 BC (to Shelah @ 130) Genesis 11:14 SP
Peleg born	1757 AM 2247 BC (to Eber @ 34) Genesis 11:16 KJV	2658 AM 2896 BC (to Eber @ 134) Genesis 11:16 LXX	1708 AM 2992 BC (to Eber @ 134) Genesis 11:16 SP
Reu born	1787 AM 2217 BC (to Peleg @ 30) Genesis 11:18 KJV	2788 AM 2766 BC (to Peleg @ 130) Genesis 11:18 LXX	1838 AM 2862 BC (to Peleg @ 130) Genesis 11:18 SP
Serug born	1819 AM 2185 BC (to Reu @ 32) Genesis 11:20 KJV	2918 AM 2636 BC (to Reu @ 130) Genesis 11:20 LXX	1968 AM 2732 BC (to Reu @ 130) Genesis 11:20 SP
Nahor born	1849 AM 2155 BC (to Serug @ 30) Genesis 11:22 KJV	3048 AM 2506 BC (to Serug @ 130) Genesis 11:22 LXX	2098 AM 2602 BC (to Serug @ 130) Genesis 11:22 SP
Terah born	1878 AM 2126 BC (to Nahor @ 29) Genesis 11:24 KJV	3127 AM 2427 BC (to Nahor @ 79) Genesis 11:24 LXX	2177 AM 2523 BC (to Nahor @ 79) Genesis 11:24 SP
Abraham born	1948 AM 2056 BC (to Terah @ 70) Genesis 11:26 KJV	3314 AM 2240 BC (to Terah @ 70) Genesis 11:26 LXX	2249 AM 2451 BC (to Terah @ 70) Genesis 11:26 SP
Total Years from Creation to Abraham’s Birth	1948 years	3314 years	2249 years

Abraham to the Exodus

Event	MT (KJV)	LXX	SP
Peleg died	1996 AM 2008 BC (age 239) Genesis 11:19 KJV	2987 AM 2567 BC (age 339) Genesis 11:19 LXX	2047 AM 2653 BC (age 339) Genesis 11:19 SP
Nahor died	1997 AM 2007 BC (age 148) Genesis 11:25 KJV	3275 AM 2279 BC (age 148) Genesis 11:25 LXX	2325 AM 2375 BC (age 148) Genesis 11:25 SP
Abraham called	2023 AM 1981 BC Genesis 12:1-4 KJV	3389 AM 2165 BC Genesis 12:1-4 LXX	2324 AM 2376 BC Genesis 12:1-4 SP
Isaac born	2048 AM 1956 BC (to Abraham @ 100) Genesis 21:5 KJV	3414 AM 2140 BC (to Abraham @ 100) Genesis 21:5 LXX	2349 AM 2351 BC (to Abraham @ 100) Genesis 21:5 SP
Terah died	2083 AM 1921 BC (age 205) Genesis 11:32 KJV	3447 AM 2107 BC (age 205) Genesis 11:32 LXX	2382 AM 2318 BC (age 205) Genesis 11:32 SP
Jacob born	2108 AM 1896 BC (to Isaac @ 60) Genesis 25:26 KJV	3474 AM 2080 BC (to Isaac @ 60) Genesis 25:26 LXX	2409 AM 2291 BC (to Isaac @ 60) Genesis 25:26 SP
Abraham died	2123 AM 1881 BC (age 175) Genesis 25:7 KJV	3489 AM 2065 BC (age 175) Genesis 25:7 LXX	2424 AM 2276 BC (age 175) Genesis 25:7 SP
Joseph born	2199 AM 1805 BC (to Jacob @ 91) Genesis 30:25 KJV	3565 AM 1989 BC (to Jacob @ 91) Genesis 30:25 LXX	2500 AM 2200 BC (to Jacob @ 91) Genesis 30:25 SP
Jacob enters Egypt	2238 AM 1766 BC Genesis 46:6 KJV	3604 AM 1950 BC Genesis 46:6 LXX	2539 AM 2161 BC Genesis 46:6 SP
Jacob died	2255 AM 1749 BC (age 147) Genesis 47:28 KJV	3621 AM 1933 BC (age 147) Genesis 47:28 LXX	2556 AM 2144 BC (age 147) Genesis 47:28 SP
Joseph died	2309 AM 1695 BC (age 110) Genesis 50:26 KJV	3675 AM 1879 BC (age 110) Genesis 50:26 LXX	2610 AM 2090 BC (age 110) Genesis 50:26 SP
Moses born	2588 AM 1416 BC (to Amram @ ~65) Exodus 2:1-2 KJV	3954 AM 1600 BC (to Amram @ ~65) Exodus 2:1-2 LXX	2889 AM 1811 BC (to Amram @ ~65) Exodus 2:1-2 SP
Exodus	2668 AM 1336 BC Exodus 12:40-41 KJV	4034 AM 1520 BC Exodus 12:40-41 LXX	2969 AM 1731 BC Exodus 12:40-41 SP
Moses died	2708 AM 1296 BC (age 120) Deuteronomy 34:7 KJV	4074 AM 1480 BC (age 120) Deuteronomy 34:7 LXX	3009 AM 1691 BC (age 120) Deuteronomy 34:7 SP
Total Years from Creation to Exodus	2668 years	4034 years	2969 years

Exodus to First Temple

Event	MT (KJV)	LXX	SP
David born	2948 AM 1056 BC (to Jesse @ ~30) 2 Samuel 5:4 KJV	4314 AM 1240 BC (to Jesse @ ~30) 2 Samuel 5:4 LXX	3249 AM 1451 BC (to Jesse @ ~30) 2 Samuel 5:4 SP
Solomon born	2978 AM 1026 BC (to David @ ~30) 1 Chronicles 3:5 KJV	4344 AM 1210 BC (to David @ ~30) 1 Chronicles 3:5 LXX	3279 AM 1421 BC (to David @ ~30) 1 Chronicles 3:5 SP
First Temple dedicated	2992 AM 1012 BC 1 Kings 6:1 KJV	4358 AM 1196 BC 1 Kings 6:1 LXX	3293 AM 1407 BC 1 Kings 6:1 SP
Total Years from Creation to First Temple	2992 years	4358 years	3293 years

First Temple to Second Temple Destruction

Event	MT (KJV)	LXX	SP
First Temple destroyed	3418 AM 586 BC 2 Kings 25:8 KJV	4784 AM 770 BC 2 Kings 25:8 LXX	3719 AM 981 BC 2 Kings 25:8 SP
Second Temple dedicated	3488 AM 516 BC Ezra 6:15 KJV	4854 AM 700 BC 1 Esdras 7:7 LXX	3789 AM 911 BC Ezra 6:15 SP
Herod’s reign begins	3967 AM 37 BC [No direct verse]	5517 AM 37 BC [No direct verse]	4263 AM 37 BC [No direct verse]
Jesus born	3999 AM 5 BC (to Mary, age unknown) Luke 2:7 KJV	5549 AM 5 BC (to Mary, age unknown) Luke 2:7 LXX	4295 AM 5 BC (to Mary, age unknown) [No direct verse]
Jesus baptized	4033 AM 29 AD Luke 3:23 KJV	5583 AM 29 AD Luke 3:23 LXX	4329 AM 29 AD (to Mary, age unknown) [No direct verse]
Jesus crucified	4037 AM 33 AD (age ~33) John 19:17-18 KJV	5587 AM 33 AD (age ~33) John 19:17-18 LXX	4333 AM 33 AD (age ~33) [No direct verse]
Second Temple destroyed	4074 AM 70 AD [No direct verse]	5624 AM 70 AD [No direct verse]	4370 AM 70 AD [No direct verse]
Total Years from Creation to Second Temple Destruction	4074 years	5624 years	4370 years

Thanks to Grok (version 3, by xAI) for help with compiling this comparison table and the HTML code.

05/12/25 ~ Jesus Taught on the Sabbath Days

Image created for my by Google ImageFX

NOTE: I DID NOT VERIFY THE INFORMATION - THIS IS SOLELY FOR MY CURIOSITY's SAKE IN MY CHAT WITH GROK 3 (by xAI) - YOU DO YOUR OWN RESEARCH AND IF USING AN AI BE AWARE THEY CAN AND DO MAKE MISTAKES!!! Scripture tells us that Jesus taught in the synagogues on Sabbath days, so, a couple of weeks ago, I had Grok 3 (by xAI) help me research when Jesus taught and what year ranges fit best for His teaching on Sabbath days. We looked at years ranging from 26 AD through 34 AD to see which had teachings on a Sabbath and during Holy Days & Feasts. Here's the results ... do your own research and see what you come up with ;o}

Year-by-Year Timeline with Sabbath teachings best fit during: 26 AD–30 AD.

The timeline is organized by Gregorian year (26 AD–30 AD), with descriptive event names for readers unfamiliar with scripture, incorporating:

    Luke 13:6–9 KJV: Ministry in its fourth year by Passover 30 AD (~3.67 years, ~1340 days).
    Sabbath Teaching: Nisan 10, 30 AD (March 30, 30 AD, Triumphal Entry) as a Sabbath, with other teaching/healing events (e.g., Nisan 21, 27 AD; Nisan 17, 28 AD) aligned with Sabbaths where applicable, per Mark 1:21 KJV, Luke 4:16 KJV, Luke 4:31 KJV, Luke 13:10 KJV.
    Astronomical Data: For April 4, 30 AD (Nisan 15), your exact wording: “Stellarium: at 12:40PM (Jerusalem time) on April 6, 30 AD (Julian), so that's April 4, 30 AD (Gregorian): the Full Moon (99.7%) was at the foot of Virgo about to cross into Libra (judgment); the Sun was at the wounded foot (right front) of Aries; and Jupiter was at the tether line of the backwards fish in Pisces (the fish closest to Pegasus). The ‘Julian Day’ was 1732110.9”.
    Scripture References: All citations include KJV (e.g., Luke 3:21–23 KJV for hyperlinks, Luke 13:6–9 KJV for non-hyperlinks).

Each event includes:
    Date: Gregorian [Julian], Jewish calendar (HebCal.com).
    Description: Accessible, specifying Jesus and context.
    Scripture: KJV, hyperlinked to BlueLetterBible.org with KJV in hypertext; non-hyperlinked citations include KJV.
    Alignment: Historical/Jewish calendar context, noting Sabbaths.

26 AD (Jewish Year: 3787 AM)

    Jesus’ Baptism by John
        Date: August 2, 26 AD (Gregorian) [Julian: August 4, 26 AD]
        Jewish Calendar: Elul 1, 3787 AM (Sunday, start of Teshuvah, HebCal).
        Description: Jesus, a Jewish teacher aged ~30, is baptized by John the Baptist in the Jordan River, launching His public ministry. The Holy Spirit descends like a dove, and God declares, “Thou art my beloved Son.” This occurs on Teshuvah’s first day, a 40-day repentance season, symbolizing spiritual renewal.
        Scripture: Luke 3:21–23 KJV
            “Now when all the people were baptized… Jesus also being baptized… the heaven was opened, And the Holy Ghost descended… Thou art my beloved Son… And Jesus himself began to be about thirty years of age…”
        Alignment: Elul 1 (August 2, Sunday, not a Sabbath) begins Teshuvah, fitting John’s repentance preaching (Luke 3:3 KJV). Luke 3:1 KJV (Tiberius’ 15th year, co-regency 26–27 AD, from AD 12) supports summer 26 AD, within Pilate’s tenure (26–36 AD, Josephus, Antiquities 18.2.2). No teaching event, so Sabbath alignment not applicable.

    Jesus’ Wilderness Temptation – 40 Days of Fasting
        Date: August 2–September 10, 26 AD (Gregorian) [Julian: August 4–September 12, 26 AD]
        Jewish Calendar: Elul 1 to Tishri 11, 3787 AM (Sunday to Tuesday, HebCal).
        Description: After baptism, Jesus is led by the Spirit into the wilderness, fasting for 40 days and nights. Satan tempts Him, but Jesus resists, quoting scripture. This mirrors Moses’ 40 days on Mount Sinai receiving the Ten Commandments, symbolizing spiritual preparation.
        Scripture: Matthew 4:1–2 KJV, Exodus 34:28 KJV
            “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred.”
            “And he [Moses] was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water…”
        Alignment: 40 days inclusive (August 2–September 10, 39 days exclusive), mirrors Moses’ 40 days (Elul 1 to Tishri 10, Talmud, Taanit 26b), ending one day after Yom Kippur (September 9, Tishri 10, Monday, not a Sabbath). No teaching, so Sabbath alignment not applicable.

27 AD (Jewish Year: 3787 AM)

    Jesus’ Temple Cleansing – Moneychangers Rebuked (First Passover)
        Date: April 5, 27 AD (Gregorian) [Julian: April 7, 27 AD]
        Jewish Calendar: Nisan 15, 3787 AM (Saturday, Sabbath, First Day of Unleavened Bread, full moon ~April 4, HebCal).
        Description: During the Passover festival, Jesus enters the Jerusalem temple and drives out merchants and moneychangers, rebuking them for turning God’s house into a marketplace. Passover commemorates Israel’s exodus from Egypt, and Jesus’ act symbolizes spiritual purification. As a Sabbath, it aligns with His teaching custom, though the text emphasizes action over teaching.
        Scripture: John 2:13–17 KJV
            “And the Jews' passover was at hand, and Jesus went up to Jerusalem… he drove them all out of the temple… and said… make not my Father's house an house of merchandise.”
        Alignment: Nisan 15 (Saturday, Sabbath, High Sabbath, Leviticus 23:6 KJV), ~8 months after baptism (August 2, 26 AD to April 5, 27 AD, ~247 days). Full moon (~April 4, 27 AD, AstroPixels) aligns with Nisan 15. Sabbath status supports Jesus’ public prominence (Luke 4:31 KJV, “taught them on the sabbath days”).

    Jesus’ Nazareth Reading – Isaiah 61:1–2 KJV, Acceptable Year of the Lord (Jubilee)
        Date: April 9, 27 AD (Gregorian) [Julian: April 11, 27 AD]
        Jewish Calendar: Nisan 21, 3787 AM (Saturday, Sabbath, Passover week, HebCal).
        Description: In Nazareth’s synagogue, Jesus reads Isaiah 61:1–2 KJV, proclaiming liberty, healing, and the “acceptable year of the Lord” (Jubilee, Leviticus 25:10 KJV). He declares this fulfilled, signaling His messianic mission, but faces rejection. As a Sabbath, this aligns with His teaching custom (Luke 4:16 KJV, “as his custom was”).
        Scripture: Luke 4:16–21 KJV
            “And he came to Nazareth… and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read… The Spirit of the Lord is upon me… to preach the acceptable year of the Lord… This day is this scripture fulfilled in your ears.”
        Alignment: Nisan 21 (Saturday, Sabbath), ~8.5 months after baptism (August 2, 26 AD to April 9, 27 AD, ~251 days), 6 days after Passover (April 5, 27 AD). Explicit Sabbath teaching (Luke 4:16 KJV) fits your emphasis on Sabbath teaching days (Mark 1:21 KJV, Luke 4:31 KJV).

28 AD (Jewish Year: 3788 AM)

    Jesus’ Bethesda Healing – Paralytic Healed on Sabbath (Second Passover, Proposed)
        Date: March 27–28, 28 AD (Gregorian) [Julian: March 29–30, 28 AD]; healing likely Nisan 17, March 30, 28 AD [Julian: April 1, 28 AD]
        Jewish Calendar: Nisan 14–15, 3788 AM (Monday–Tuesday, Passover to First Day of Unleavened Bread); Nisan 17 (Thursday, weekly Sabbath, HebCal).
        Description: Jesus attends a Jerusalem feast, likely Passover, and heals a paralyzed man at the Bethesda pool, telling him to take up his bed and walk. The healing, on a Sabbath (likely Nisan 17, March 30, Thursday), sparks controversy with Jewish leaders for breaking Sabbath rules. Jesus’ interaction involves teaching (John 5:14–16 KJV), aligning with His Sabbath custom. Passover’s liberation theme fits the healing.
        Scripture: John 5:1 KJV, John 5:8–9 KJV
            “After this there was a feast of the Jews; and Jesus went up to Jerusalem.”
            “Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole… and on the same day was the sabbath.”
        Alignment: Nisan 15 (March 28, Tuesday, High Sabbath), ~19.5 months after baptism (August 2, 26 AD to March 28, 28 AD, ~604 days), ~1 year after John 2:13 KJV (April 5, 27 AD to March 28, 28 AD, ~357 days). Sabbath healing on Nisan 17 (March 30, Thursday, weekly Sabbath, HebCal) fits your Sabbath teaching emphasis (Luke 13:10 KJV). John 4:35 KJV (~December 27 AD, “four months” to harvest) supports March 28, 28 AD. Full moon (~March 27–28, 28 AD, AstroPixels) aligns with Nisan 14/15.

29 AD (Jewish Year: 3789 AM)

    Jesus’ Feeding of 5,000 – Miracle Near Passover (Third Passover)
        Date: April 14–15, 29 AD (Gregorian) [Julian: April 16–17, 29 AD]
        Jewish Calendar: Nisan 14–15, 3789 AM (Saturday–Sunday, Passover to First Day of Unleavened Bread, HebCal).
        Description: Near Passover, Jesus miraculously feeds 5,000 people with five loaves and two fish in Galilee, then walks on the Sea of Galilee, showing divine power. Passover’s theme of God’s provision (Exodus 12 KJV) echoes the miracle. Nisan 14 (April 14, Saturday, Sabbath) aligns with His teaching custom, though the text emphasizes miracles over synagogue teaching.
        Scripture: John 6:4 KJV, John 6:16–21 KJV
            “And the passover, a feast of the Jews, was nigh.”
            “And when even was now come, his disciples went down unto the sea… and they see Jesus walking on the sea, and drawing nigh unto the ship…”
        Alignment: Nisan 15 (Sunday), ~32.5 months after baptism (August 2, 26 AD to April 15, 29 AD, ~987 days), ~1 year after John 5:1 KJV (March 28, 28 AD to April 15, 29 AD, ~383 days, includes leap month, Adar II, 3788 AM). Full moon (~April 14–15, 29 AD, AstroPixels) aligns with Nisan 14/15. Nisan 14 (Saturday, Sabbath) fits your Sabbath teaching emphasis (Luke 4:31 KJV, “sabbath days”).

30 AD (Jewish Year: 3790 AM)

    Jesus’ Triumphal Entry – Welcomed as King
        Date: March 30, 30 AD (Gregorian) [Julian: April 1, 30 AD]
        Jewish Calendar: Nisan 10, 3790 AM (Saturday, Sabbath, lamb selection day, Exodus 12:3 KJV, HebCal).
        Description: Jesus enters Jerusalem riding a donkey, fulfilling Zechariah 9:9 KJV’s prophecy of a humble king. Crowds wave palm branches and shout “Hosanna,” acclaiming Him as the King of Israel, aligning with the Passover lamb selection day. As a Sabbath, this fits Jesus’ custom of significant public teaching or actions (Luke 4:16 KJV, Mark 1:21 KJV).
        Scripture: John 12:12–15 KJV
            “On the next day much people that were come to the feast… Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord… behold, thy King cometh, sitting on an ass's colt.”
        Alignment: Nisan 10 (Saturday, Sabbath), ~3.67 years after baptism (August 2, 26 AD to March 30, 30 AD, ~1337 days). Aligns with Exodus 12:3 KJV (lamb selection) and Jesus as the Passover lamb (John 1:29 KJV). Sabbath status (HebCal) supports your view (Mark 1:21 KJV, Luke 4:31 KJV).

    Jesus’ Crucifixion – Sacrificed as Passover Lamb (Fourth Passover)
        Date: April 3, 30 AD (Gregorian) [Julian: April 5, 30 AD]
        Jewish Calendar: Nisan 14, 3790 AM (Wednesday, Preparation Day, HebCal).
        Description: Jesus is crucified in Jerusalem, dying around 3 PM, fulfilling the Passover lamb’s sacrifice (Exodus 12:6 KJV). Condemned by Pontius Pilate and crucified between two thieves, He bears humanity’s sins. This occurs on the Preparation Day, not a Sabbath, but follows His Sabbath teaching on Nisan 10.
        Scripture: Mark 15:34–37 KJV, Mark 15:42 KJV, John 11:55 KJV
            “And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is… My God, my God, why hast thou forsaken me? {see Psalm 22 KJV!} … And Jesus cried with a loud voice, and gave up the ghost.”
            “And now when the even was come, because it was the preparation, that is, the day before the sabbath…”
            “And the Jews' passover was nigh at hand…”
        Alignment: Nisan 14 (Wednesday, not a Sabbath), ~3.67 years after baptism, in fourth year (Luke 13:6–9 KJV). Preceded by Nisan 10 Sabbath teaching (Triumphal Entry).

    High Sabbath – Passover Feast of Unleavened Bread
        Date: April 4, 30 AD (Gregorian) [Julian: April 6, 30 AD]
        Jewish Calendar: Nisan 15, 3790 AM (Thursday, High Sabbath, full moon, HebCal).
        Description: The First Day of Unleavened Bread, a High Sabbath, begins at sunset, prohibiting work. Jews observe Passover, eating unleavened bread to recall the exodus (Exodus 12 KJV). Jesus’ body remains in the tomb, fulfilling His role as the Passover lamb. No teaching occurs, as Jesus is deceased.
        Scripture: Leviticus 23:6–7 KJV
            “And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein.”
        Alignment: Nisan 15 (Thursday, High Sabbath, not a weekly Sabbath). Full moon: Stellarium: at 12:40PM (Jerusalem time) on April 6, 30 AD (Julian), so that's April 4, 30 AD (Gregorian): the Full Moon (99.7%) was at the foot of Virgo about to cross into Libra (judgment); the Sun was at the wounded foot (right front) of Aries; and Jupiter was at the tether line of the backwards fish in Pisces (the fish closest to Pegasus). The “Julian Day” was 1732110.9. No Sabbath teaching, as Jesus is in the tomb.

    Weekly Sabbath – Regular Sabbath Observance
        Date: April 6, 30 AD (Gregorian) [Julian: April 8, 30 AD]
        Jewish Calendar: Nisan 17, 3790 AM (Saturday, weekly Sabbath, HebCal).
        Description: The regular weekly Sabbath prohibits work, following the High Sabbath and an ordinary day (Nisan 16, April 5). Jesus’ body remains in the tomb, nearing the “three days and three nights” prophecy. No teaching occurs, as Jesus is deceased.
        Scripture: Exodus 20:8–10 KJV
            “Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work…”
        Alignment: Nisan 17 (Saturday, weekly Sabbath). No Sabbath teaching, as Jesus is in the tomb, but follows your Sabbath emphasis for prior events (e.g., Nisan 10).

    Jesus’ Resurrection – Risen from the Dead
        Date: After sunset, April 6, 30 AD, or early April 7, 30 AD (Gregorian) [Julian: April 8–9, 30 AD]
        Jewish Calendar: Nisan 17 (evening, Saturday) or Nisan 18 (morning, Sunday), 3790 AM (HebCal).
        Description: Jesus rises from the dead, fulfilling His prophecy of “three days and three nights” in the tomb, like Jonah in the whale. His resurrection, discovered early Sunday by Mary Magdalene and others, confirms His victory over death and messianic identity. No Sabbath teaching, as the event follows the Sabbath.
        Scripture: Matthew 12:40 KJV, Matthew 28:1–6 KJV
            “For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.”
            “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre… He is not here: for he is risen, as he said.”
        Alignment: Resurrection after sunset Saturday, April 6 (Nisan 17, end of Sabbath), or early Sunday, April 7 (Nisan 18). Three days/nights: Wednesday afternoon (~3 PM, April 3, Mark 15:34 KJV) to Saturday evening. Matthew 28:1 KJV (discovery Sunday) supports timing. No Sabbath teaching, follows Nisan 10 Sabbath.

Timeline Fit and Key Points

    Fourth Year: Luke 13:6–9 KJV supports a ~3.67-year ministry (August 2, 26 AD to April 3, 30 AD, ~1340 days), in its fourth year by Passover 30 AD (Year 1: 26–27 AD, Year 2: 27–28 AD, Year 3: 28–29 AD, Year 4: 29–30 AD, ~245 days).
    Sabbath Teaching:
        Nisan 10, 30 AD (March 30, 30 AD, Triumphal Entry, Saturday, Sabbath): Public proclamation fits Jesus’ Sabbath teaching/healing pattern (Mark 1:21 KJV, Luke 4:16 KJV).
        Nisan 15, 27 AD (April 5, 27 AD, Temple Cleansing, Saturday, Sabbath): Sabbath action aligns with teaching prominence (Luke 4:31 KJV).
        Nisan 21, 27 AD (April 9, 27 AD, Nazareth Reading, Saturday, Sabbath): Explicit Sabbath teaching (Luke 4:16 KJV).
        Nisan 17, 28 AD (March 30, 28 AD, Bethesda Healing, Thursday, Sabbath): Sabbath healing with teaching (John 5:14–16 KJV, Luke 13:10 KJV).
        Nisan 14, 29 AD (April 14, 29 AD, Feeding of 5,000, Saturday, Sabbath): Sabbath miracle fits teaching custom (Luke 4:31 KJV).
    Four Passovers:
        John 2:13 KJV: April 5, 27 AD (Nisan 15, 3787 AM).
        John 5:1 KJV: March 28, 28 AD (Nisan 15, 3788 AM, proposed Passover).
        John 6:4 KJV: April 15, 29 AD (Nisan 15, 3789 AM).
        John 11:55 KJV: April 3, 30 AD (Nisan 14, 3790 AM).
    Passover Spacing:
        John 2:13 KJV to John 5:1 KJV: ~357 days (~1 lunar year, ~354 days).
        John 5:1 KJV to John 6:4 KJV: ~383 days (~1 year, includes Adar II, 3788 AM).
        John 6:4 KJV to John 11:55 KJV: ~353 days (~1 year).
    Astronomical Data: April 4, 30 (Nisan 15) uses your exact wording: “Stellarium: at 12:40PM (Jerusalem time) on April 6, 30 AD (Julian), so that's April 4, 30 AD (Gregorian): the Full Moon (99.7%) was at the foot of Virgo about to cross into Libra (judgment); the Sun was at the wounded foot (right front) of Aries; and Jupiter was at the tether line of the backwards fish in Pisces (the fish closest to Pegasus). The ‘Julian Day’ was 1732110.9”. Other Passovers (March 28, 28 AD; April 15, 29 AD) retain general full moon references (~March 27–28 AD, ~April 14–15, AstroPixels), as you provided no specific data for these.
    Historical Fit: Luke 3:1 KJV (Tiberius’ 15th year, co-regency AD 26–27 AD) supports baptism in summer 26 AD. Pilate’s tenure (AD 26–36 AD) aligns with crucifixion in 30 AD.

Addressing Earlier Baptism Query

Your original question asked if Jesus’ Baptism could be earlier than September 29, 26 AD (~Tishri 15), aligning with Elul 1 to Tishri 10 (Teshuvah, Moses’ 40 days, Exodus 34:28 KJV). August 2, 26 AD (Elul 1) is earlier and optimal:

    Teshuvah: Elul 1 (August 2, Sunday) starts repentance, fitting John’s preaching (Luke 3:3 KJV) and “king is in the field” (Chassidic tradition).
    Moses Parallel: 40-day temptation (August 2–September 10, Elul 1 to Tishri 11) mirrors Moses’ 40 days (Elul 1 to Tishri 10, Exodus 34:28 KJV), ending one day after Yom Kippur (September 9, Tishri 10).
    Fit: ~8 months to John 2:13 KJV (April 5, 27 AD, ~247 days), ~3.67 years to crucifixion (April 3, 30 AD, ~1340 days), in fourth year (Luke 13:6–9 KJV). Four Passovers and Sabbath teaching events (e.g., Nisan 10, 30 AD) support this, with no need for an earlier baptism (e.g., July 26, 26 AD, Tammuz 26, lacks Teshuvah alignment).

Final Answer

The timeline now includes KJV after all scripture references, hyperlinked (e.g., Luke 3:21–23 KJV) or not (e.g., Luke 13:6–9 KJV), to support your blog’s popout script. It uses your exact astronomical data for April 4, 30 AD (Nisan 15): “Stellarium: at 12:40PM (Jerusalem time) on April 6, 30 AD (Julian), so that's April 4, 30 AD (Gregorian): the Full Moon (99.7%) was at the foot of Virgo about to cross into Libra (judgment); the Sun was at the wounded foot (right front) of Aries; and Jupiter was at the tether line of the backwards fish in Pisces (the fish closest to Pegasus). The ‘Julian Day’ was 1732110.9”. It reflects a ~3.67-year ministry in its fourth year by Passover 30 AD (Luke 13:6–9 KJV), with Nisan 10, 30 AD (March 30, 30 AD, Triumphal Entry) as a Sabbath, aligned with Jesus’ Sabbath teaching custom (Mark 1:21 KJV, Luke 4:16 KJV, Luke 4:31 KJV, Luke 13:10 KJV). Four Passovers (27 AD, 28 AD, 29 AD, and 30 AD) are maintained, with John 5:1 KJV (March 28, 28 AD) and John 6:4 KJV (April 15, 29 AD) per HebCal. The baptism remains August 2, 26 AD (Elul 1), supporting a ~3.67-year ministry.

Happy 2nd Passover, Israel ;o}

Thanks for the help Grok 3 (by xAI)!

Welcome to The Lamb's Wife blog!