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"Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready." -Rev 19:7 KJV ... "And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife." -Rev 21:9 KJV

02/26/26 ~ Revelation (8-22): AFTER the Rapture

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In a prior blog post, I said I would try to tackle the Book of Revelation's chapters 8-19 at some point … well, that point is now. I wasn't overly concerned with figuring this part out to the fullest because I won't be here to see it - and, I'm still not sure I have a full grasp of it all! That being said, and without further ado, here's how I understand the unfolding of Revelation Chapters 8-14 trumpet judgments - “wrath of the Lamb”, first 3-1/2 years of the 7-year tribulation period … AFTER the pre-tribulation / pre-wrath rapture in Revelation 7:9-17 KJVand Chapters 15-19 vial judgments - “wrath of God”, last 3-1/2 years of the 7-year tribulation period, great tribulation, Jacob's trouble … AFTER the mid-tribulation saints are raptured in Revelation 14:14-16 KJV through to Revelation 15:1-4 KJV. I end on a good and hopeful note with Chapters 20-22. See more related links from my blog, and other links, below.


Chapter 8

https://www.blueletterbible.org/kjv/rev/8/1

1 — Seventh Seal Opens: Heaven falls silent for about half an hour as the scroll becomes fully unsealed and ready for its contents to unfold.
2 — Seven Trumpets Given: Seven angels stand before God, each receiving a trumpet that will initiate the 3½ year “wrath of the Lamb.”
3–5 — The Golden Censer: An angel offers incense with the prayers of all saints, then fills the censer with fire from the altar and casts it into the earth, producing voices, thunderings, lightnings, and an earthquake — the act that triggers the trumpet judgments.
6 — Trumpets Begin: The seven angels prepare to sound.
7 — Trumpet 1 (Vegetation Struck): Hail and fire mingled with blood burn one third of the trees and all green grass.
8–9 — Trumpet 2 (Sea Struck): Something like a burning mountain is cast into the sea, turning one third of it to blood, killing one third of sea life, and destroying one third of ships.
10–11 — Trumpet 3 (Waters Poisoned): A great star named Wormwood falls, poisoning one third of the rivers and fountains of waters, causing many to die.
12 — Trumpet 4 (Heavens Darkened): One third of the sun, moon, and stars are darkened, reducing both day and night by one third.
13 — Triple Woe Warning: An angel cries “Woe, woe, woe,” announcing that the next three trumpets will be far more severe.

Note: AFTER the pre-tribulation / pre-wrath rapture in Revelation 7:9–17 KJV, chapter 8 begins the actual contents of the opened scroll. The first four trumpets strike the natural world in rapid succession, marking the start of the 3½ year “wrath of the Lamb.” These judgments are partial (one third), serving as warnings rather than total destruction, and preparing the way for the far more severe trumpets (woes) that follow.


Chapter 9

https://www.blueletterbible.org/kjv/rev/9/1

1 — Trumpet 5 (The First Woe): A star falls from heaven and is given the key to the bottomless pit. Smoke rises like from a great furnace, darkening the sun and air.
2–6 — Locust Army Released: From the smoke come locust like beings with power to torment men for five months. They do not kill, only torment, and their victims seek death but cannot find it.
7–11 — Description of the Locusts: They appear like war horses prepared for battle, with crowns like gold, faces like men, hair like women, teeth like lions, breastplates of iron, and wings that sound like chariots. Their king is the angel of the bottomless pit, named Abaddon / Apollyon.
12 — First Woe Ends: The first woe is past; two more remain.
13 — Trumpet 6 (The Second Woe): The sixth angel sounds, and a voice from the golden altar commands the release of four angels bound in the Euphrates.
14–15 — Four Angels Released: These four angels, prepared for a specific hour, day, month, and year, are released to kill one third of mankind.
16 — Army of 200 Million: The number of the horsemen is two hundred million.
17–19 — Description of the Horsemen: The riders wear breastplates of fire, jacinth, and brimstone. The horses have lion-like heads, and out of their mouths come fire, smoke, and brimstone — the means by which one third of mankind is killed. Their tails are like serpents with heads that also harm.
20–21 — Humanity Refuses to Repent: Despite the judgments, the rest of mankind does not repent of idolatry, murders, sorceries, fornication, or thefts.

Note: Chapter 9 intensifies the trumpet judgments with the first two “woes.” The fifth trumpet unleashes demonic torment for five months, and the sixth trumpet releases four bound angels and a massive army that kills one third of mankind. Even under these severe judgments, humanity refuses to repent, setting the stage for the final trumpet.


Chapter 10

https://www.blueletterbible.org/kjv/rev/10/1

1 — Mighty Angel Appears: A mighty angel descends from heaven, clothed with a cloud, with a rainbow upon his head, a face like the sun, and feet like pillars of fire.
2 — Little Book in His Hand: He holds a little book open in his hand and sets his right foot on the sea and his left foot on the earth.
3 — Seven Thunders Speak: The angel cries with a loud voice like a lion, and the seven thunders utter their voices.
4 — Seven Thunders Sealed: John begins to write what the seven thunders said, but a voice from heaven commands him to seal it up and not write it.
5–6 — Angel Swears an Oath: The angel lifts his hand to heaven and swears by Him who lives forever that there should be “time no longer” — meaning no more delay.
7 — Mystery of God Finished: In the days of the seventh trumpet, the mystery of God will be finished, as declared to His prophets.
8–9 — John Eats the Little Book: John is told to take the little book from the angel and eat it. It is sweet in his mouth but bitter in his belly.
10–11 — Commission to Prophesy Again: John is told he must prophesy again before many peoples, nations, tongues, and kings.

Note: Chapter 10 serves as an interlude between the sixth and seventh trumpets. A mighty angel appears with an open little book, the seven thunders speak but are sealed, and John is told he must prophesy again — marking a new prophetic assignment that leads into the next sections of Revelation.


Chapter 11

https://www.blueletterbible.org/kjv/rev/11/1

1–2 — Temple Measured: John is given a reed to measure the temple, altar, and worshipers, but the outer court is left out because it is given to the Gentiles, who will tread the holy city for forty two months.
3 — Two Witnesses Begin Ministry: God’s two witnesses prophesy for 1,260 days, clothed in sackcloth. [Their 3-1/2 year ministry begins here.]
4 — Identity as Olive Trees and Candlesticks: They are described as the two olive trees and two candlesticks standing before God {Zechariah 4:11-14 KJV}.
5–6 — Their Power: They can shut heaven so it does not rain, turn waters to blood, and smite the earth with plagues as often as they will.
7 — Beast Makes War: When they finish their testimony, the beast from the bottomless pit makes war against them, overcomes them, and kills them.
8 — Bodies in the Great City: Their bodies lie in the street of the great city, Jerusalem, spiritually called Sodom and Egypt, where the Lord was crucified.
9–10 — World Rejoices: People from all nations see their bodies for three and a half days and rejoice over their death.
11 — Resurrection: After three and a half days, the Spirit of life from God enters them, and they stand on their feet, causing great fear.
12 — Ascension: A voice from heaven calls them up, and they ascend in a cloud while their enemies watch. [Their 3-1/2 year ministry is foretold to end here, before the 7th trumpet sounds (just before wrath is poured out from the vials), which takes their actual deaths into around the 14th chapter, 3-1/2 years from here. This chapter is about the two witnesses but since their ministry lasts 3-1/2 years in duration, logic tells me they don't die/resurrect in the same chapter, only that it foretells of that happening later, I suspect sometime around mid-trib ... perhaps they are the "two leavened loaves" offered just before the mid-trib saints (more on that in chapter 14 below)]. 
13 — Earthquake: A great earthquake destroys a tenth of the city, killing seven thousand, and the rest give glory to God.
14 — Second Woe Ends: The second woe is past; the third woe comes quickly.
15 — Trumpet 7: The seventh angel sounds, and voices in heaven proclaim that the kingdoms of this world have become the kingdoms of the Lord and His Christ.
16–18 — Heavenly Worship: The twenty four elders worship God, declaring that His wrath has come and the time to reward His servants.
19 — Temple in Heaven Opened: The temple of God in heaven is opened, revealing the ark of His testament, accompanied by lightnings, voices, thunderings, an earthquake, and great hail.

Note: Chapter 11 foretells of the ministry, death, and resurrection of the Two Witnesses, followed by the sounding of the seventh trumpet. Verse 14 announces that the third woe is coming quickly, but the woe itself does not begin in this chapter. The seventh trumpet in 11:15 is the proclamation of God’s kingdom, not the start of the woe. The actual beginning of the third woe occurs in Revelation 12:9 KJV when satan is cast out of heaven and down to the earth, and is declared in 12:12. Therefore, Revelation 12 KJV does not step aside into a panoramic interlude but continues the forward moving timeline directly from chapter 11.


Intro to Chapter 12

The 12th chapter continues directly from chapter 11 and marks the true beginning of the third woe. The seventh trumpet has sounded, and the woe announced as imminent now unfolds as satan is cast down and unleashes his wrath on the earth. This chapter is not a recap or symbolic interlude but the next step in the forward moving timeline. It reveals the spiritual conflict behind the tribulation, the protection of Israel, and the launching point for the rise of the beast system in chapter 13.


Chapter 12

https://www.blueletterbible.org/kjv/rev/12/1

1–2 — The Woman in Travail: A great sign appears in heaven: a woman clothed with the sun, the moon under her feet, and a crown of twelve stars. She is with child, crying out in travail and pain to be delivered. This follows the prophetic pattern of Israel in labor (Isaiah 66:7–9 KJV; Micah 4:9–10 KJV; Jeremiah 30:6–7 KJV), revealing both her historical role in bringing forth Messiah and her future role in the end time birth of God’s kingdom purpose.

3–4 — The Dragon’s Threat: Another sign appears: a great red dragon with seven heads, ten horns, and seven crowns. His tail draws a third of the stars of heaven and casts them to the earth. The dragon stands before the woman, ready to devour her child as soon as it is born. This reflects satan’s historical attempt to destroy Christ and his future attempt to destroy God’s end time work through Israel.

5 — The Man Child: The woman brings forth a man child, who was to rule all nations with a rod of iron (Psalm 2:9 KJV; Revelation 2:27 KJV). Her child was caught up unto God, and to His throne (Revelation 3:21 KJV). This follows the prophetic “double” pattern: Christ received the rod of iron authority from the Father (Psalm 2:9 KJV), and He gives that same authority to the overcomers (Revelation 2:26–27 KJV; Revelation 3:21 KJV; Revelation 12:11 KJV; 1 John 5:4–5 KJV). The catching up reflects both Christ’s exaltation and God’s protection of His kingdom purpose in the end times.

6 — The Woman Flees: The woman flees into the wilderness to a place prepared by God, where she is nourished for 1,260 days. This is Israel’s future preservation during the tribulation, matching Jesus’ warning in Matthew 24:15–22 KJV and Daniel’s timeline of “a time, times, and half a time” (Daniel 12:7 KJV).

7–9 — War in Heaven and satan Cast Down (The Third Woe Begins): Michael and his angels fight against the dragon, and the dragon and his angels are cast out. satan is expelled from heaven and thrown down to the earth. This event marks the actual beginning of the third woe, which was forewarned in Revelation 11:14 KJV but does not begin until satan’s descent here in Revelation 12:9 KJV.

10–12 — The Woe Declared: A loud voice in heaven proclaims the arrival of salvation, strength, and the kingdom of God, for the accuser has been cast down. Believers overcome him by the blood of the Lamb and the word of their testimony. Heaven rejoices, but the earth is warned: “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath” (Revelation 12:12 KJV). This is the formal declaration of the third woe.

13–14 — satan Persecutes the Woman: Enraged, the dragon persecutes the woman who brought forth the man child. She is given two wings of a great eagle to flee into the wilderness, where she is nourished for “a time, and times, and half a time” (Revelation 12:14 KJV). This is Israel’s tribulation flight and supernatural preservation.

15–16 — The Earth Helps the Woman: The serpent casts out water like a flood to sweep the woman away, but the earth opens its mouth and swallows the flood. God intervenes to protect Israel from satan’s attempt to destroy her.

17 — satan Turns to the Remnant: Enraged at his failure, the dragon goes to make war with the remnant of her seed (Revelation 12:17 KJV)—those who keep the commandments of God and have the testimony of Jesus Christ - these are the tribulation saints and you'll see more of them by the 14th chapter below. This sets the stage for the rise of the beast in chapter 13.

Note: Chapter 12 is fully sequential and continues directly from chapter 11. The third woe, forewarned in Revelation 11:14 KJV, begins when satan is cast down in Revelation 12:9 KJV and is declared in Revelation 12:12 KJV. The opening vision follows the prophetic “double” pattern found throughout Scripture, where what has been will be again (Ecclesiastes 1:9–11 KJV; Ecclesiastes 3:15 KJV; Isaiah 46:10 KJV; Zechariah 9:12 KJV; Job 11:6 KJV). This “double” pattern forms the biblical basis for prophetic bookends, where an earlier fulfillment foreshadows a later, greater fulfillment. Thus the woman represents Israel both in her historical role in bringing forth Messiah and in her future role during the tribulation. Likewise, the man child reflects both Christ’s rod of iron authority (Psalm 2:9 KJV) and the authority He shares with the overcomers (Revelation 2:26–27 KJV; Revelation 3:21 KJV; Revelation 12:11 KJV; 1 John 5:4–5 KJV). This chapter launches the third woe, reveals satan’s descent and wrath, and sets the stage for the rise of the beast system in chapter 13.


⭐ Intro to Chapter 13

Chapter 13 follows immediately from chapter 12 and unfolds the earthly consequences of satan’s descent. Now confined to the earth and filled with great wrath, satan empowers the beast system that will dominate the tribulation. This chapter is not a shift in perspective or a symbolic interlude but the next step in the forward moving timeline of the third woe. It reveals the rise of the first beast from the sea, the rise of the second beast from the earth, and the global system of worship, deception, and economic control that follows.


Chapter 13

https://www.blueletterbible.org/kjv/rev/13/1

1–2 — The Beast from the Sea: John sees a beast rising out of the sea with seven heads and ten horns, matching the dragon’s features from the previous chapter. The dragon gives the beast his power, his seat, and great authority (Revelation 13:2 KJV). This transfer occurs because satan has been cast down to the earth (Revelation 12:9 KJV), making this beast the earthly instrument of satan’s wrath during the third woe.

3–4 — The World Marvels: One of the beast’s heads appears wounded to death, yet the deadly wound is healed. The world marvels and follows the beast, worshipping both the dragon and the beast. This marks the global acceptance of satan’s authority through the beast system.

5–7 — Authority to Continue: The beast is given a mouth speaking great things and blasphemies and is granted authority to continue forty two months. He makes war with the saints and overcomes them. This period matches the tribulation’s final half, aligning with the timelines in Daniel 7:25 KJV and Revelation 12:14 KJV.

8 — Global Worship: All who dwell upon the earth worship the beast, except those whose names are written in the Lamb’s book of life. This divides humanity into two groups: those belonging to God and those given over to deception.

9–10 — A Call for Wisdom and Patience: A warning is given: those who lead into captivity shall go into captivity; those who kill with the sword must be killed with the sword. Here is the patience and faith of the saints.

11–12 — The Beast from the Earth (False Prophet): Another beast rises from the earth, having two horns like a lamb but speaking as a dragon. He exercises all the power of the first beast and causes the earth to worship the first beast. This second beast is the false prophet (Revelation 16:13 KJV; Revelation 19:20 KJV).

13–15 — Signs and Deception: The false prophet performs great wonders, even calling fire down from heaven. He deceives the world and commands them to make an image to the beast. He gives breath to the image so it speaks and causes those who refuse to worship it to be killed.

16–17 — The Mark of the Beast: The false prophet causes all people to receive a mark in their right hand or forehead, and no one may buy or sell without it. This establishes the economic control system of the beast.

18 — The Number of the Beast: Wisdom is required to understand the number of the beast: 666. This number identifies the man behind the system and marks the culmination of satan’s earthly authority during the third woe.

Note: Chapter 13 unfolds the earthly manifestation of the third woe that began with satan’s descent in Revelation 12:9 KJV. The dragon empowers the beast system because he is now confined to the earth. The first beast rises as the political and military power of the tribulation, while the second beast rises as the religious and economic enforcer. Together they form the satanic counterfeit of divine authority, operating during the same forty two month period described in Revelation 11–12 KJV. This chapter reveals the full structure of satan’s kingdom on earth and prepares the way for the harvest division in chapter 14.


Chapter 14

https://www.blueletterbible.org/kjv/rev/14/1

1–5 — The Lamb and the 144,000 on Mount Sion: John sees the Lamb standing on Mount Sion with the 144,000 who have His Father’s name written in their foreheads. They sing a new song before the throne, which no one else can learn. They are described as virgins, redeemed from among men, and without fault before the throne of God.
6–7 — First Angel: Everlasting Gospel: An angel flies in mid heaven with the everlasting gospel, calling all nations to fear God, give Him glory, and worship the Creator, for the hour of His judgment has come.
8 — Second Angel: Fall of Babylon: A second angel announces the fall of Babylon, the great city that made all nations drink of the wine of her fornication {Ezekiel 16 KJV}.
9–11 — Third Angel: Warning Against the Beast: A third angel warns that anyone who worships the beast or receives his mark will drink of the wine of the wrath of God and be tormented with fire and brimstone. The smoke of their torment ascends forever, and they have no rest day or night.
12 — Patience of the Saints: Here is the patience of the saints—those who keep the commandments of God and the faith of Jesus (tribulation saints).
13 — Blessed Dead: A voice from heaven declares blessed are the dead who die in the Lord from this point forward, for they rest from their labors and their works follow them (remember, these things are being told to John so this is speaking of all those who've died in Christ from that day forward).
14–16 — Harvest of the Earth: One like the Son of Man sits on a white cloud with a golden crown and a sharp sickle. At the angel’s cry, He thrusts in His sickle and the earth is reaped. These are the tribulation saints, mid-tribulation - before the vials are poured out! 
17–20 — Vintage of Wrath: Another angel with a sharp sickle gathers the clusters of the vine of the earth and casts them into the great winepress of the wrath of God. The winepress is trodden outside the city, and blood flows to the horse bridles for 1,600 furlongs.

Note: Chapter 14 continues the forward moving timeline of the third woe. It presents two real time sickle harvests (more below) that unfold after satan’s descent in Revelation 12:9 KJV and during the rise of the beast system in chapter 13. The first harvest (Revelation 14:14–16 KJV) is the gathering of the righteous, which continues into Revelation 15:1–4 KJV. The second harvest (Revelation 14:17–20 KJV) is the gathering of the wicked for judgment, which continues into Revelation 15:5–8 KJV and is executed through the seven vials in Revelation 16 KJV. This chapter does not pause the narrative but advances it by revealing the division of humanity into two harvests as the third woe intensifies.


The Two Sickle Harvests of Chapter 14

The Wheat Harvest (Tribulum):
The first harvest in Revelation 14:14–16 KJV represents the gathering of the righteous — the wheat. This harvest is performed by the Son of Man Himself, seated on a cloud with a sharp sickle. The imagery matches the ancient threshing process, where wheat was separated from chaff using a tribulum, the very tool from which the word “tribulation” is derived. This harvest continues into Revelation 15:1–4 KJV, where the gathered saints stand on the sea of glass, singing the song of Moses and the Lamb. This is the righteous, those that have survived the first 3-1/2 years of the 7-year tribulation, are harvested within the third woe at the end of the 7th trumpet, being gathered just before the wrath of God (vial judgments) is poured out.

The Grape Harvest (Crushed):
The second harvest in Revelation 14:17–20 KJV represents the gathering of the wicked — the grapes destined for crushing. This harvest is not performed by the Son of Man but by an angel, emphasizing judgment rather than redemption. The grapes are cast into “the great winepress of the wrath of God,” and this harvest continues into Revelation 15:5–8 KJV and is executed fully in Revelation 16 KJV through the seven vials. This is the wrath harvest of the third woe, where the wicked are gathered for destruction, not salvation.


Intro to Chapter 15

This chapter forms the bridge between the two harvests of chapter 14 and the outpouring of God’s wrath in chapter 16. The wheat harvest (Revelation 14:14–16 KJV) appears here as the victorious saints standing on the sea of glass, singing the song of Moses and the Lamb. The grape harvest (Revelation 14:17–20 KJV) moves forward as heaven prepares the seven angels who will pour out the vials of God’s wrath. This chapter marks the moment when the heavenly temple opens for judgment, signaling that the time of mercy has ended as the third woe continues.


Chapter 15

https://www.blueletterbible.org/kjv/rev/15/1

1 — The Seven Last Plagues: John sees another sign in heaven: seven angels having the seven last plagues, for in them is filled up the wrath of God. These plagues are the final expression of the third woe that began with satan’s descent in Revelation 12:9 KJV.

2–4 — The Victorious Saints (Wheat Harvest Continued): John sees those who had gotten the victory over the beast, his image, his mark, and the number of his name, standing on a sea of glass mingled with fire. They sing the song of Moses and the song of the Lamb. This scene continues the wheat harvest of Revelation 14:14–16 KJV, showing the righteous gathered before God prior to the vials.

5–6 — The Temple Opens for Judgment: After this, the temple of the tabernacle of the testimony in heaven is opened. The seven angels come out of the temple, clothed in pure white linen and girded with golden girdles. This marks the transition from preparation to execution.

7 — The Vials Are Given: One of the four living creatures gives the seven angels seven golden vials full of the wrath of God. This is the formal commissioning of the angels who will pour out judgment on the earth.

8 — The Temple Filled with Glory: The heavenly temple is filled with smoke from the glory of God and from His power, and no one is able to enter the temple until the seven plagues of the seven angels are fulfilled. This signifies that intercession has ceased and judgment must now run its full course.

Note: Chapter 15 continues the forward moving timeline of the third woe. The wheat harvest of Revelation 14:14–16 KJV appears in heaven as the victorious saints standing on the sea of glass, while the grape harvest of Revelation 14:17–20 KJV advances toward execution through the preparation of the seven vials. The opening of the heavenly temple for judgment reflects the closing of mercy and the beginning of the final outpouring of God’s wrath. This chapter prepares the way for the next, where the vials are poured out in order and the wrath of God is completed.


Chapter 16

https://www.blueletterbible.org/kjv/rev/16/1

1 — The First Vial: A grievous and noisome sore falls upon the men who have the mark of the beast and who worship his image. This judgment targets those aligned with the beast system, which by now is everyone because those that belong to the Lord are no longer on earth.

2 — The Second Vial: The sea becomes as the blood of a dead man, and every living soul in the sea dies. This escalates the destruction of creation under the third woe (still ongoing).

3 — The Third Vial: The rivers and fountains of waters become blood. The angel of the waters declares God righteous for judging those who have shed the blood of saints and prophets (Revelation 16:5–6 KJV). {Matthew 23:31-37 KJV, Mark 12:5 KJV, Luke 11:47 KJV, Luke 13:34 KJV, Romans 11:2-3 KJV, 1 Kings 19:14 KJV, 1 Thessalonians 2:14-16 KJV}

4 — The Fourth Vial: The sun scorches men with great heat. Instead of repenting, they blaspheme the name of God who has power over these plagues.

5 — The Fifth Vial: Darkness falls upon the seat of the beast, and his kingdom is full of darkness. Men gnaw their tongues for pain and still blaspheme God.

6 — The Sixth Vial: The Euphrates River dries up to prepare the way for the kings of the east. Three unclean spirits like frogs come out of the dragon, the beast, and the false prophet, gathering the kings of the earth to the battle of Armageddon (Revelation 16:13–16 KJV).

7 — The Seventh Vial: A great voice from the temple says, “It is done.” Voices, thunders, lightnings, and the greatest earthquake in human history shake the earth. The great city is divided into three parts, the cities of the nations fall, and Babylon comes into remembrance before God. Great hailstones fall upon men, yet they continue to blaspheme.

Note: Chapter 16 records the full outpouring of the seven vials, completing the pouring of God’s wrath but not the final effects of that wrath. The declaration “It is done” (Revelation 16:17 KJV) marks the completion of the vial sequence, not the end of the third woe or the conclusion of divine judgment. The wrath continues through the fall of Babylon in chapters 17–18 and reaches its final execution in Revelation 19:11–21 KJV. These vials follow the grape harvest of Revelation 14:17–20 KJV and the heavenly preparation in Revelation 15:5–8 KJV, forming the core judgments of the third woe.


Chapter 17

https://www.blueletterbible.org/kjv/rev/17/1

1–2 — The Angel Announces Judgment: One of the seven angels who had the vials shows John the judgment of the great whore who sits upon many waters. The kings of the earth have committed fornication with her, and the inhabitants of the earth have been made drunk with the wine of her fornication.

3–6 — The Woman and the Beast: John is carried in the spirit into the wilderness and sees a woman sitting on a scarlet colored beast full of names of blasphemy, having seven heads and ten horns. The woman is arrayed in purple and scarlet, decked with gold, precious stones, and pearls, holding a golden cup full of abominations. She is drunk with the blood of the saints and martyrs of Jesus.

7 — The Angel Begins the Explanation: The angel tells John he will explain the mystery of the woman and of the beast that carries her.

8 — The Beast Identified: The beast “was, and is not, and shall ascend out of the bottomless pit” and will go into perdition. Those whose names are not written in the book of life will marvel when they see the beast.

9–11 — The Seven Heads: The seven heads are seven mountains on which the woman sits, and also seven kings. Five are fallen, one is, and the other is not yet come. The beast that “was, and is not” is the eighth, and is of the seven, and goes into perdition.

12–14 — The Ten Horns: The ten horns are ten kings who receive power one hour with the beast. They have one mind and give their power and strength to the beast. They make war with the Lamb, and the Lamb overcomes them, for He is Lord of lords and King of kings, and those with Him are called, chosen, and faithful.

15 — The Waters: The waters where the woman sits are peoples, multitudes, nations, and tongues.

16–17 — The Beast Turns on the Woman: The ten horns and the beast will hate the whore, make her desolate and naked, eat her flesh, and burn her with fire. God puts this in their hearts to fulfill His will and give their kingdom to the beast until His words are fulfilled.

18 — The Woman Identified: The woman is that great city which reigns over the kings of the earth and of whom is already pointed out in other parts of this book.

Note: Chapter 17 explains the fall of Babylon announced earlier in Revelation 14:8 KJV and executed in Revelation 18 KJV. This chapter is not a new vision or a break in the timeline but an angelic explanation of Babylon’s identity and her relationship to the beast system. The woman represents the great city that 'sits upon' (not reigns, rather - fornication/adultery, think of an harlot 'sitting upon' her lover/s) the nations, while the beast and ten kings ultimately turn against her to fulfill God’s purpose. This explanation prepares the reader for the detailed destruction of Babylon in chapter 18 and the final confrontation in chapter 19.


Chapter 18

https://www.blueletterbible.org/kjv/rev/18/1

1–3 — Babylon Fallen: Another angel comes down from heaven with great power, and the earth is lightened with his glory. He cries mightily that Babylon the great is fallen, is fallen, and has become the habitation of devils and every unclean spirit. All nations have drunk of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich through her abundance.

4–8 — Call to Come Out: A voice from heaven calls God’s people to come out of Babylon so they do not partake of her sins or receive her plagues. Her sins have reached unto heaven, and God remembers her iniquities. She will be judged with torment, sorrow, death, mourning, famine, and fire, for strong is the Lord God who judges her.

9–10 — Kings Lament: The kings of the earth who committed fornication with her will weep and lament when they see the smoke of her burning. They stand afar off for fear of her torment, saying, “Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.”

11–17a — Merchants Lament: The merchants of the earth weep and mourn because no one buys their merchandise anymore. A detailed list of goods is given, ending with “slaves, and souls of men.” They stand afar off, weeping over the loss of her wealth, for in one hour such great riches have come to nothing.

17b–19 — Shipmasters Lament: Shipmasters, sailors, and all who trade by sea cry out when they see the smoke of her burning. They cast dust on their heads and lament the fall of the city that enriched all who had ships in the sea.

20 — Heaven Rejoices: Heaven, apostles, and prophets are called to rejoice over Babylon, for God has avenged them on her. {Matthew 23:31-37 KJV, Mark 12:5 KJV, Luke 11:47 KJV, Luke 13:34 KJV, Romans 11:2-3 KJV, 1 Kings 19:14 KJV, 1 Thessalonians 2:14-16 KJV}

21–23 — Babylon Cast Down: A mighty angel casts a great millstone into the sea, saying Babylon will be thrown down with violence and found no more. The sounds of music, craftsmen, millstones, lamps, and bridegrooms will be heard no more in her. Her merchants were the great men of the earth, and by her sorceries all nations were deceived.

24 — Blood Found in Her: In her is found the blood of prophets, saints, and all who were slain upon the earth. {Matthew 23:31-37 KJV, Mark 12:5 KJV, Luke 11:47 KJV, Luke 13:34 KJV, Romans 11:2-3 KJV, 1 Kings 19:14 KJV, 1 Thessalonians 2:14-16 KJV}

Note: Chapter 18 records the detailed destruction of Babylon announced in Revelation 14:8 KJV and explained in Revelation 17 KJV. This judgment unfolds during the third woe as part of the outworking of the grape harvest (Revelation 14:17–20 KJV). Babylon’s fall prepares the way for the final confrontation in Revelation 19, where the beast, the false prophet, and the kings of the earth gather for war against the Lamb. The chapter emphasizes the total and irreversible collapse of the great city that dominated the nations and persecuted the saints.


Chapter 19

https://www.blueletterbible.org/kjv/rev/19/1

1–3 — Heaven Rejoices Over Babylon’s Fall: A great multitude in heaven praises God for judging Babylon. Her smoke rises up forever and ever, confirming the permanence of her destruction.

4–5 — Worship in Heaven: The twenty four elders and the four living creatures fall down and worship God. A voice from the throne calls all God’s servants to praise Him.

6–8 — Marriage of the Lamb: A great multitude proclaims that the Lord God omnipotent reigns. The marriage of the Lamb has come, and His wife has made herself ready, clothed in fine linen, clean and white, representing the righteousness of saints.

9–10 — Blessed Are the Called: John is told to write, “Blessed are they which are called unto the marriage supper of the Lamb.” When John falls at the angel’s feet, he is corrected: worship God, for the testimony of Jesus is the spirit of prophecy.

11–13 — The Rider on the White Horse: Heaven opens, and a rider on a white horse appears, called Faithful and True. He judges and makes war in righteousness. His eyes are as a flame of fire, and on His head are many crowns. His name is called The Word of God.

14 — Armies of Heaven: The armies in heaven follow Him on white horses, clothed in fine linen, white and clean.

15–16 — King of Kings and Lord of Lords: From His mouth goes a sharp sword to smite the nations. He treads the winepress of the fierceness and wrath of Almighty God. His vesture and thigh bear the name KING OF KINGS, AND LORD OF LORDS.

17–18 — The Supper of the Great God: An angel standing in the sun calls the birds to gather for the supper of the great God, to eat the flesh of kings, captains, mighty men, horses, and all people who oppose the Lamb.

19 — The Beast’s Final War: The beast, the kings of the earth, and their armies gather to make war against the rider on the white horse and His army.

20 — Beast and False Prophet Taken: The beast and the false prophet are captured and cast alive into the lake of fire burning with brimstone.

21 — The Remnant Slain: The remnant are slain with the sword that proceeds from the mouth of the rider, and all the birds are filled with their flesh.

Note: Chapter 19 brings the final execution of the wrath of God that began with the vials in Revelation 16 KJV and continued through the fall of Babylon in chapters 17–18. The return of Christ in glory fulfills the treading of the winepress announced in Revelation 14:17–20 KJV. The beast and the false prophet are cast alive into the lake of fire, and the armies gathered against the Lamb are destroyed. This chapter concludes the third woe and prepares the way for the binding of satan and the millennial reign in chapter 20.


This blog post is mainly how I currently understand Revelation's unfolding of Chapters 8-19, however, let's leave this project with a good vibe!


Chapters 20–22 — The Good News!

Chapter 20 — The End of Evil: This chapter brings the final defeat of satan and the last judgment of all who rejected God. satan is bound for a thousand years, released briefly, and then cast forever into the lake of fire. The Great White Throne judgment follows, where the dead are judged according to their works, and anyone not found written in the book of life is cast into the lake of fire. Evil is fully and permanently removed.

Chapter 21 — All Things Made New: God creates a new heaven and a new earth, and the holy city, New Jerusalem, descends from heaven. God dwells with His people, wipes away all tears, and removes death, sorrow, and pain forever. The city shines with the glory of God, and only those written in the Lamb’s book of life enter. This chapter reveals the eternal home of the redeemed.

Chapter 22 — Life Forever With God: A river of life flows from the throne, and the tree of life bears fruit for the healing of the nations. God’s servants see His face and reign with Him forever. Jesus affirms that He is coming quickly, and the book ends with an open invitation to take the water of life freely. The final words seal the hope and joy of the redeemed for all eternity.

Final Conclusion

The closing chapters of Revelation remind us that the story does not end with judgment, wrath, or the fall of earthly powers. Revelation 20–22 KJV reveals the purpose behind everything that came before: God removes evil, restores creation, and dwells forever with His people. The defeat of satan, the renewal of heaven and earth, and the river of life flowing from the throne all testify that God’s plan ends not in destruction, but in everlasting life, joy, and peace. These chapters lift our eyes beyond the tribulation and the woes to the eternal kingdom where righteousness dwells and the Lamb reigns forever. 


 

All-in-all, there's really no way I can know for sure how this part of Revelation (chapters 8-19) will unfold, as I said before, I don't think I'll be here to see it ... but maybe this will help those of you that will be, if this blog is still accessible in your time. 

For the record, scripture interprets itself, it needs no 'help' from us.

Selah. 

Links / Resources

Blue Letter Bible — King James Version

https://www.blueletterbible.org/kjv

 

TLW Blog Posts Referenced in This Study

https://thelambswife.blogspot.com/

https://thelambswife.blogspot.com/2016/02/022416-mene-mene-tekel-upharsin.html

https://thelambswife.blogspot.com/2019/01/011119-moses-died.html 

https://thelambswife.blogspot.com/2020/01/013120-beast-rider.html

https://thelambswife.blogspot.com/2020/05/052020-golden-cup-of-double.html

https://thelambswife.blogspot.com/2023/08/081023-revisiting-revelation-seals.html

https://thelambswife.blogspot.com/2025/03/031425-revelation-summary-revised.html

https://thelambswife.blogspot.com/2026/02/021326-enoch-elijah-but-why.html

https://thelambswife.blogspot.com/2026/02/021726-revelation-prophets-parallels.html




Compiled with the help of MS Copilot AI

https://copilot.microsoft.com/

 

 

 

 

 

 

02/17/26 ~ Revelation & the Prophets - Parallels

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Introduction: Revelation & the Prophets

The book of Revelation is often treated as if it introduced brand‑new symbols, brand‑new judgments, and brand‑new prophetic ideas. But nothing in Revelation is new. Every symbol, every judgment, every image, every phrase, and every pattern comes directly from the Old Testament prophets. Revelation is not a separate prophecy; it is the unsealing of prophecies already given.

Daniel was told:
“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end…” Daniel 12:4 KJV

John was told the opposite:
Seal not the sayings of the prophecy of this book: for the time is at hand.” Revelation 22:10 KJV - see the matching bookend in Revelation 1:3 KJV

Revelation is where Daniel’s sealed book begins to be unsealed by the Lord. Even though the seals themselves are still unfolding with at least up to the fifth seal broken (martyrs over the past 2000 years) to date, we are not yet at the seventh seal whereby the scroll’s contents (trumpet/vial judgments) can begin to unfold – that will be the 7‑year tribulation yet to come.

The visions John sees are not new visions; they are the revealed meaning of what Daniel, Ezekiel, Zechariah, Isaiah, Jeremiah, Hosea, Joel, and others already saw. Below is the basic pattern that ties Revelation back to the prophets & prophecies.


Revelation & the Prophets — Parallels

1. Revelation and Daniel

Scripture references: Daniel 2 KJV; Daniel 7 KJV; Daniel 8 KJV; Daniel 12:4 KJV; Revelation 5 KJV; Revelation 6 KJV; Revelation 13 KJV; Revelation 17 KJV

Daniel – saw the beasts, the horns, the kingdoms, the final ruler, the judgment, and the kingdom restored to the saints. But his book was sealed.

Revelation – opens the same scroll Daniel sealed. The Beast of Revelation comes from the same geography as Daniel’s kingdoms. The ten kings appear in both books. The final conflict is the same. Revelation simply shows the unsealed version of Daniel’s visions.

2. Revelation and Ezekiel

Scripture references: Ezekiel 1 KJV; Ezekiel 10 KJV; Ezekiel 38–39 KJV; Revelation 4 KJV; Revelation 6 KJV; Revelation 19 KJV

Ezekiel – saw the throne, the living creatures, the wheels, the glory of the Lord, the Gog‑Magog invasion, and the final restoration of Israel.

Revelation – shows the same throne room, the same living creatures, the same judgments proceeding from the throne, and the same final battle. John is seeing the unsealed version of what Ezekiel already recorded.

3. Revelation and Isaiah

Scripture references: Isaiah 2 KJV; Isaiah 13 KJV; Isaiah 24–27 KJV; Isaiah 34 KJV; Isaiah 65–66 KJV; Revelation 6 KJV; Revelation 14 KJV; Revelation 20–22 KJV

Isaiah – saw the Day of the Lord, the shaking of the heavens, the fall of the nations, the winepress of God’s wrath, the restoration of Zion, the new heavens and the new earth, and the eternal kingdom.

Revelation – shows the same Day of the Lord judgments, the same cosmic signs, the same winepress of wrath, the same restoration of God’s people, and the same new heavens and new earth. John is seeing the unsealed fulfillment of Isaiah’s prophetic visions.

4. Revelation and Jeremiah

Scripture references: Jeremiah 25 KJV; Jeremiah 30–31 KJV; Jeremiah 50–51 KJV; Revelation 14 KJV; Revelation 16–18 KJV

Jeremiah – warned of the cup of God’s wrath poured out on all nations, the time of Jacob’s trouble, the restoration of Israel, and the fall of Babylon with all her merchants, idols, and sorceries judged.

Revelation – shows the same cup of wrath poured out, the same time of unparalleled trouble, the same restoration of God’s people, and the same final destruction of Babylon with her merchants, idols, and sorceries judged openly. John is seeing the unsealed fulfillment of Jeremiah’s warnings.

5. Revelation and Joel

Scripture references: Joel 1–3 KJV; Revelation 6 KJV; Revelation 8–9 KJV; Revelation 14 KJV

Joel – saw the Day of the Lord, the darkened sun and moon, the outpouring of the Spirit, the gathering of the nations to the Valley of Jehoshaphat, and the multitudes in the valley of decision as God judges the earth.

Revelation – shows the same cosmic signs, the same global gathering for judgment, the same harvest of the earth, and the same Day of the Lord events unfolding in their unsealed fullness. John is seeing the complete revelation of what Joel prophesied.

6. Revelation and Zechariah

Scripture references: Zechariah 1 KJV; Zechariah 3 KJV; Zechariah 5 KJV; Zechariah 12–14 KJV; Revelation 11 KJV; Revelation 12 KJV; Revelation 14 KJV; Revelation 19 KJV

Zechariah – saw the horses and riders, the measuring line, the high priest cleansed, the flying scroll, the woman in the ephah, the siege of Jerusalem, the Lord fighting for His people, and the Mount of Olives splitting when He returns.

Revelation – shows the same horses and riders, the measuring of God’s people, the cleansing and sealing of the servants of God, the judgments written in the scroll, the woman opposed by evil, the siege of Jerusalem, and the Lord returning to fight and reign. John is seeing the unsealed fulfillment of Zechariah’s visions.

7. Revelation and Amos

Scripture references: Amos 1–2 KJV; Amos 5 KJV; Amos 8 KJV; Amos 9 KJV; Revelation 6 KJV; Revelation 8 KJV; Revelation 14 KJV

Amos – saw the Lord roaring from Zion, the shaking of the land, the darkened sun at noon, the famine of hearing the words of the Lord, the judgment of the nations, and the restoration of the fallen tabernacle of David.

Revelation – shows the same roaring judgment from heaven, the same global shaking, the same darkened sun, the same severe judgments on the nations, and the same final restoration under the reign of Christ. John is seeing the unsealed fulfillment of what Amos declared.

8. Revelation and Micah

Scripture references: Micah 1 KJV; Micah 3–5 KJV; Micah 7 KJV; Revelation 11 KJV; Revelation 12 KJV; Revelation 19–20 KJV

Micah – saw the Lord coming down to tread upon the high places of the earth, the nations gathered against Zion, the birth of the ruler from Bethlehem, the remnant preserved, the overthrow of the wicked, and the Lord reigning in righteousness.

Revelation – shows the same divine descent in judgment, the same global assault against God’s people, the same Messiah ruling the nations, the same preservation of the faithful remnant, and the same final overthrow of the wicked before the kingdom is established. John is seeing the unsealed fulfillment of Micah’s prophecies.

9. Revelation and Nahum

Scripture references: Nahum 1–3 KJV; Revelation 6 KJV; Revelation 18–19 KJV

Nahum – saw the Lord as a jealous avenger, slow to anger yet great in power, judging violent and oppressive nations, overwhelming them with flood and fire, exposing their shame, and bringing their pride to an end.

Revelation – shows the same righteous vengeance, the same overthrow of violent world powers, the same burning judgment, the same exposure of wickedness, and the same final end of arrogant kingdoms. John is seeing the unsealed fulfillment of Nahum’s warnings.

10. Revelation and Habakkuk

Scripture references: Habakkuk 1–3 KJV; Revelation 6 KJV; Revelation 13–14 KJV; Revelation 19 KJV

Habakkuk – saw the rise of a ruthless power, the perplexity of the righteous as evil seemed to triumph, the Lord’s assurance that judgment would surely come, the proud condemned, the just living by faith, the earth filled with the knowledge of the glory of the Lord, and the Lord coming in radiant power to crush wickedness.

Revelation – shows the same rise of a blasphemous world power, the same testing of the saints, the same certainty of divine judgment, the same fall of the proud, the same call for patient faith, the same global revelation of God’s glory, and the same triumphant coming of the Lord in power. John is seeing the unsealed fulfillment of Habakkuk’s vision.

11. Revelation and Zephaniah

Scripture references: Zephaniah 1–3 KJV; Revelation 6 KJV; Revelation 14–16 KJV; Revelation 19–20 KJV

Zephaniah – saw the Day of the Lord as a time of global distress, the sweeping judgment on all nations, the consuming fire of God’s jealousy, the punishment of the proud, the purification of a remnant, and the Lord reigning in the midst of His people after judgment.

Revelation – shows the same worldwide Day of the Lord, the same outpouring of wrath, the same fiery judgments, the same fall of the proud and wicked, the same preservation of a faithful remnant, and the same final reign of the Lord among His redeemed. John is seeing the unsealed fulfillment of Zephaniah’s prophecy.

12. Revelation and Malachi

Scripture references: Malachi 1–4 KJV; Revelation 1 KJV; Revelation 14 KJV; Revelation 19–22 KJV

Malachi – saw the Lord’s people refined, the proud and wicked judged, the book of remembrance written, the Sun of righteousness rising with healing, the wicked burned as stubble, and the Lord coming suddenly to His temple before the great and dreadful day of the Lord.

Revelation – shows the same refining of God’s people, the same judgment of the proud and wicked, the same heavenly records opened, the same healing and light from the Lamb, the same fiery judgment on the ungodly, and the same sudden appearing of the Lord in glory. John is seeing the unsealed fulfillment of Malachi’s prophecy.

13. The Gospels: Jesus (YeshuaH)

Scripture references: Matthew 24 KJV, Mark 13 KJV, Luke 17 KJV (parts of), Luke 21 KJV

Matthew, Mark, and Luke – false christs, false prophets, false teachers; wars & rumors of wars; famines, pestilences, earthquakes, tsunamis (sea and the waves roaring), volcanoes (fire, brimstone, and pillars of smoke); disease, death. These are also God's "four sore judgments" (more on this below). 

Revelation – the four colored horses & their riders in Seals 1-4, and the martyrs of Seal 5, all of which are still going on today, nearly 2000 years later, with intensity and perplexity!   


The Unified Testimony of Scripture

Jesus Himself confirmed that everything written in the Law, the Prophets, and the Psalms pointed directly to Him — His first coming, His ministry, His suffering, His resurrection, His kingdom, and His return. Revelation is not a new message; it is the culmination of all that was already written.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.”
Luke 24:44 KJV


Key Symbols in Revelation and Their Prophetic Meaning

Revelation uses symbols already defined in the Old Testament, and Scripture interprets Scripture with perfect consistency. The following summary shows how these terms are used and what they mean within the prophetic framework established by the Law, the Prophets, the Psalms, and the words of Jesus.

Woman — represents Israel, specifically Jerusalem, the covenant people who are repeatedly portrayed as the Lord’s wife (Ezekiel 16 KJV; Hosea 1–3 KJV; Revelation 12 KJV; Revelation 17–18 KJV).

The great city / that great city — always Jerusalem, the city “where also our Lord was crucified” (Revelation 11:8 KJV).

Babylon / Sodom / Egypt / Aholibah / Ariel / the Bloody City / the Faithless Wife / the Rebellious House / the City that Kills the Prophets / the Cup of Trembling / the Furnace of Affliction / the Whorish Woman / the Harlot — symbolic names describing Jerusalem’s spiritual condition in rebellion (Isaiah 1:10 KJV; Ezekiel 16 KJV; Ezekiel 23 KJV; Isaiah 29 KJV; Ezekiel 22 KJV; Matthew 23:37 KJV; Zechariah 12:2 KJV; Revelation 11:8 KJV; Revelation 17–18 KJV).

The 10‑horned beast — a coalition of 10 Middle Eastern nations with flags that consist of all four colors of the horses of Revelation 6 KJV (white, red, black, pale/green), the final Gentile empire of Daniel’s fourth beast (Daniel 7 KJV; Revelation 13 KJV; Revelation 17:12 KJV).

The little horn — a new, smaller political entity arising among the 10, not originally a nation, which becomes the Antichrist power (Daniel 7:8 KJV; Revelation 17:11 KJV). I suspect this is “Palestine” — though not yet a nation, it has all four colors of the horses of Revelation 6 KJV and is supported by the 10‑horn nations with the same colors in their national flags.

The colors of the horses — correspond to the dominant colors of the flags of the nations surrounding Israel (white, red, black, pale/green), matching the four sore judgments (Ezekiel 14:21 KJV; Zechariah 6 KJV; Revelation 6 KJV).

The beast — not Rome, not the USA, not Europe, but the revived Middle Eastern empire that “was, and is not, and shall ascend” (Revelation 17:8 KJV), excluding Rome because Rome was the power in John’s day.

The harlot / the woman riding the beast — Jerusalem in apostasy, playing the harlot with the nations (Ezekiel 16 KJV; Hosea 2 KJV; Revelation 17 KJV).

The cup / golden cup — Jerusalem as the cup of trembling and judgment (Jeremiah 51:7 KJV; Zechariah 12:2 KJV; Revelation 17:4 KJV).

The remnant — the purified survivors of Israel who turn to the Lord during Jacob’s Trouble (Isaiah 10:20–22 KJV; Zechariah 13:8–9 KJV; Revelation 12:17 KJV).

The Lamb — Jesus Christ, the Passover Lamb slain and risen (Exodus 12 KJV; Isaiah 53 KJV; John 1:29 KJV; Revelation 5 KJV).

The sealed — the 144,000 of Israel only, sealed for protection on earth during the Day of the Lord judgments (Revelation 7:1–8 KJV; Revelation 14:1–5 KJV). They are entirely distinct from the pre‑tribulation raptured saints and the mid‑tribulation raptured saints, with a unique role that is currently a mystery.

The Lamb’s wrathforewarned of in Revelation 6:16–17 KJV, but not actually beginning until Revelation 8:1 KJV, which initiates the trumpet judgments. The pre‑tribulation raptured saints of Revelation 7:9–17 KJV are already in heaven before the Lamb’s wrath begins.

The wrath of Godforewarned of in Revelation 15:1 KJV and Revelation 15:7 KJV, but not actually beginning until Revelation 16:1 KJV, which initiates the vial judgments. Revelation 15:1–4 KJV is a continuation of Revelation 14:14–16 KJV, showing the mid‑tribulation raptured saints already in heaven before God’s wrath begins.

~ * ~ 

My understanding is: a 7-year-tribulation period that will end at the conclusion of the 2000 years "church age" (age of grace), where the church/bride is raptured (caught up) BOTH pre-tribulation AND pre-wrath (Revelation 7:9-17 KJV) just prior to the "wrath of the Lamb" beginning at the trumpet judgments; half way into the tribulation period the "tribulation saints" are caught up (Revelation 14:14-15:4 KJV) just prior to the "wrath of God" beginning at the vial judgments. 

The 7-year tribulation (7th Seal - once it's broken and the judgments read and enacted) consists of: the trumpet judgments (3-1/2 years); followed by the vial judgments (3-1/2 years ... these are the "contents" of the scroll that Jesus is showing to John. 

Right now, as of this blog post, we are ... in the 5th Seal (2000 years worth of martyred saints have died for the Lord's name sake, and the four seals that came before it) ... heading to the rapture at the breaking of the 6th Seal ~ here's to hoping that'll be soon & very soon, Maranatha King Jesus!  


Links / Resources

Blue Letter Bible — King James Version 
https://www.blueletterbible.org/kjv/

Compiled with the help of MS Copilot AI 
https://copilot.microsoft.com/








02/13/26 ~ Jesus' Timeline 3BC-73AD

Image generated for me by MS CoPilot AI

Here's a timeline I've been working on, primarily with MS CoPilot (AI). The data is mine and biblically based but CoPilot (as well as ChatGPT, and Grok) helped me to compile it all. Here's to hoping for His soon appearing, which I'm hoping will be this year, if not then I'll need to try to work out a 33 AD timeline (right now it's 32 AD for the crucifixion, etc). This is a VERY LENGTHY article but also very in-depth based on my findings. Enjoy ;o}


⭐ 3 BC — The Star / Triple Conjunction

Astronomical Events: 
• September 14, 3 BC — Jupiter–Regulus conjunction #1
• February 17, 2 BC — Conjunction #2
• May 8, 2 BC — Conjunction #3 

Symbolic Components: Jupiter (king planet / wandering star), Regulus (king star in Leo), Leo (king constellation / tribe of Judah)

Scripture: Matthew 2:1–2 KJV, Matthew 2:16 KJV

Reasoning: The Magi interpret the Jupiter–Regulus activity as a royal birth sign. Herod’s “two years” is measured from the first appearance in 3 BC to the 1 BC birth, not to Jesus’ age.


⭐ 1 BC — Birth of Jesus 

Gregorian: Sunday, December 24, 1 BC
Jewish: 10 Tevet, 3761 AM (Asara B’Tevet)
MY AM Year: 3981
Weekday: Sunday

Scripture: Luke 2:1–7 KJV 

Visit of the Magi / Herod’s Inquiry / Massacre (Late 1 BC):  
The Magi arrive in late 1 BC, following the Jupiter–Regulus sign that began in 3 BC. Jesus is a newborn. 

The Greek term paidion: includes a newborn or very young infant; it does not require a toddler. The family is now in a house, not a manger, indicating they moved from temporary lodging into a more stable dwelling, yet still within the newborn window. 

Herod’s “two years”: is based on the time the star first appeared—the first Jupiter–Regulus conjunction in Leo on September 14, 3 BC—not on Jesus’ age. Herod orders the slaughter of children two years old and under to cover the entire interval from that first astronomical sign in 3 BC to the recent birth in 1 BC.

Scripture: Matthew 2:1–2 KJV, Matthew 2:7–12 KJV, Matthew 2:13–18 KJV

Note: Asara B’Tevet (10th of Tevet) is a minor fast day in Judaism commemorating the siege of Jerusalem by Nebuchadnezzar II of Babylonia. It is also prophetically significant because Jesus later prophesied the destruction of the Temple and Jerusalem (Luke 19:44 KJV).


⭐ 1 AD — Flight Into Egypt → Death of Herod → Return

Timing: Early 1 AD

Scripture: Matthew 2:13–23 KJV

Flight Into Egypt: After the Magi depart, Joseph is warned in a dream that Herod intends to kill the Child. When he arose—meaning when he got up from sleep the next morning—he took Mary and the newborn Jesus and departed for Egypt.

Duration in Egypt: The family remains in Egypt until the death of Herod. This stay is short—likely no more than about three months—because Herod dies in early 1 AD.

Death of Herod: Herod dies in 1 AD, not 4 BC. The 1 AD date aligns with the full sequence of events Josephus records, which cannot fit into the 4 BC model. Josephus describes: the golden eagle incident, the arrest and trial of the rabbis, Herod’s worsening illness, his journey to the hot springs at Callirrhoe, his attempted suicide, the execution of his son Antipater, the rewriting of his will, the public mourning, and the elaborate funeral procession. This requires weeks to months, not the 29 days between the 4 BC eclipse and Passover.

Eclipse Comparison: 

• 4 BC eclipse: March 13, 4 BC — a partial, late‑night, barely visible event with only 29 days until Passover. 

• 1 AD eclipse: January 10, 1 AD — a dramatic, full blood‑moon, widely visible lunar eclipse, occurring earlier in the night, with about 75 days until Passover (Passover Eve fell on March 26, 1 AD — 14 Nisan, 3761). 

Note: The 1 AD eclipse provides the necessary time for all the events Josephus describes, while the 4 BC eclipse does not.

Return to Israel: After Herod’s death, Joseph receives another dream instructing him to return. Learning that Archelaus (Herod’s successor son) is ruling Judea, he avoids Bethlehem and instead settles in Nazareth, fulfilling the prophetic expectation that Jesus would be called a Nazarene.

Reasoning: The sequence—the Magi’s visit, the Holy Family’s flight into Egypt, Herod’s death, and the family’s return to Israel—fits tightly within the late 1 BC to early 1 AD window. This preserves Jesus’ newborn status, and by Passover of 1 AD He would have been about three months old (Dec 24, 1 BC to Mar 26, 1 AD). It also aligns with Herod’s “two years” calculation from the 3 BC first conjunction (see above), and matches both Scripture and historical markers.

See Special Notes #1.


⭐ 12 AD — Jesus at the Temple (Age 12, in His 13th Year) 

Timing: Passover 12 AD

Scripture: Luke 2:41–52 KJV

Passover in Jerusalem: Joseph and Mary travel to Jerusalem each year for Passover. In 12 AD, Jesus accompanies them at 12 years old, having completed His twelfth year the previous December and now being in His thirteenth year.

Passover Date: Passover Eve (14 Nisan) in 12 AD corresponds to Monday, April 4, 12 AD (Gregorian) — 14 Nisan, 3771 AM on the Jewish calendar.

Jesus in the Temple: After the feast, Joseph and Mary begin the journey home, assuming Jesus is among the traveling group. After a day’s travel, they realize He is missing and return to Jerusalem. After three days, they find Him in the Temple, sitting among the teachers, listening and asking questions. His understanding and answers astonish all who hear Him.
Legal Standing: Because Jesus had entered His thirteenth year, He was regarded under Jewish custom as accountable and permitted to engage in adult‑level Torah discussion.
Submission to His Parents: When Mary expresses their distress, Jesus replies that He must be about His Father’s business. Yet He returns with them to Nazareth and remains subject to them, demonstrating both His divine identity and His obedience within the family.

Reasoning: Born in late 1 BC, Jesus is age 12, in His thirteenth year by Passover 12 AD. The calendar alignment, age reckoning, and Luke’s narrative all support this placement.

See Special Notes #2.


⭐ 28 AD — The Baptism of Jesus by John

Timing: Fall 28 AD

Scripture: Matthew 3:1–17 KJV, Mark 1:1–11 KJV, Luke 3:1–23 KJV

Historical Anchor: Luke dates the beginning of John the Baptist’s ministry to the 15th year of Tiberius Caesar (Luke 3:1 KJV). Counting from Tiberius’ co‑regency with Augustus in 13 AD places this in 28 AD, aligning with both Roman chronology and the prophetic timeline.

John’s Ministry: John preaches repentance in the wilderness of Judea, preparing the way for the Messiah. Crowds come from Jerusalem, Judea, and the Jordan region to be baptized.

Jesus’ Arrival: Jesus comes from Galilee to the Jordan to be baptized by John. John initially resists, recognizing Jesus’ sinlessness, but Jesus insists to “fulfill all righteousness.” This baptism reflects the Jewish mikveh tradition, including the bridegroom’s ritual immersion before entering covenant.

The Baptism Event: As Jesus comes up out of the water, the heavens open, the Spirit descends upon Him like a dove, and a voice from Heaven declares, “This is My beloved Son, in whom I am well pleased.” This moment also anticipates His Bridegroom role, later taught through His wedding parables (Matthew 22:1–14 KJV; Matthew 25:1–13 KJV; Luke 12:35–36 KJV; Luke 14:15–24 KJV).

Wilderness Temptation: Immediately after His baptism, Jesus is led into the wilderness for forty days of fasting. During this period He is tempted by the devil.

Beginning of Ministry: This baptism marks His anointing, but His public ministry begins at Passover 29 AD, following the wedding at Cana and His first cleansing of the Temple.

Historical Note: Some Jewish historical timelines record a Sanhedrin transition around this period, which may relate to the early impact of Jesus’ ministry.

Reasoning: The 28 AD date harmonizes Luke’s political markers, Jesus’ age (Luke 3:23 KJV), and the prophetic countdown leading to the 32 AD crucifixion. It is the only year that satisfies all scriptural and historical constraints.

See Special Notes #3.


⭐ 29 AD — Beginning of Jesus’ Public Ministry (Age 29, entering His 30th year)

Timing: Passover 29 AD

Scripture: John 1:29–51 KJV, John 2:1–25 KJV

Age Alignment: Jesus was born in late 1 BC. By Passover 29 AD, He is age 29, having entered into His 30th year according to Jewish inclusive age‑reckoning.

Calling of the First Disciples: After returning from the wilderness temptation, Jesus is identified by John the Baptist as “the Lamb of God.” Andrew, John, Peter, Philip, and Nathanael become His earliest disciples (John 1:35–51 KJV).

Wedding at Cana: Shortly before Passover, noting that this was "before" His time, Jesus performs His first miracle at the wedding in Cana, turning water into wine (John 2:1–11 KJV). This event reveals His glory and confirms His identity to His disciples.

First Passover of His Ministry: Jesus travels to Jerusalem for Passover. He performs miracles, gains early followers, and confronts corruption in the Temple, driving out the money changers (John 2:13–17 KJV). This is the first of two Temple cleansings, the second occurring in 32 AD.

Forty‑Six Years of the Temple: The Jews tell Jesus, “Forty and six years was this temple in building” (John 2:20 KJV).

Note: Counting from Herod’s reconstruction beginning in 19 BC (Chabad's timeline), the 46th year lands precisely in 28 AD, confirming the chronology - however, the Jewish year reckoning did include a "year zero" therefore bringing the actual year from 28 AD to 29 AD. ex: 19 BC + 28 AD = 47 years - 1 (no year zero) actually equals 46 years ... but since they did include a zero year in their count that brings us from 28 AD to 29 AD as being the 46 years had passed - the math is wonky but I believe that's how it works out, even so, we differ by just one BC/AD year and not the 46 years of scripture's account.

Reasoning: This year marks the official beginning of Jesus’ public ministry:
He is age 29, entering His 30th year.
It is the first of the four Passovers of His ministry (29–32 AD).
The Temple‑construction statement anchors the year historically.
The sequence from baptism (Fall 28 AD) → wilderness → Cana → Passover aligns perfectly.


⭐ 29–32 AD — The Four Passovers of Jesus’ Ministry (Overview)  

Scripture: Gospel of John (KJV), harmonized with the Synoptics

Passover 1 — 29 AD (John 2:13–23 KJV)  
Jesus begins His public ministry at Passover 29 AD after the wedding at Cana.
He cleanses the Temple for the first time, performs miracles, speaks with Nicodemus, and conducts a Judean ministry overlapping with John the Baptist until John’s imprisonment.
This Passover is historically anchored by the “forty and six years” statement regarding Herod’s Temple.

Passover 2 — 30 AD (John 5:1–47 KJV)  
Jesus returns to Jerusalem for “a feast of the Jews,” identified as Passover.
He heals the man at the Pool of Bethesda and delivers major teachings on His authority, judgment, and relationship with the Father.
This marks the second Passover of His ministry and maintains the annual rhythm leading to 32 AD.

Passover 3 — 31 AD (John 6:1–59 KJV)  
Shortly before Passover, Jesus feeds the five thousand and walks on water.
The crowds attempt to make Him king by force.
In the synagogue at Capernaum, He delivers the Bread of Life discourse, revealing Himself as the true manna from Heaven.
This is the third Passover of His ministry.

Passover 4 — 32 AD (John 12–19 KJV)  
Jesus enters Jerusalem riding on a donkey, fulfilling prophecy.
He cleanses the Temple a second time, teaches on the Sabbaths, confronts the religious leaders, and institutes the Lord’s Supper.
He is crucified on *Wednesday, Nisan 14, the Passover day, fulfilling the typology of the Lamb of God.
He rises on the first day of the week after three days and three nights in the tomb.
This is the fourth and final Passover of His earthly ministry.

* More on 32 AD and how the dates/days of the week are likely incorrect will be addressed later. 

Reasoning: The Gospel of John explicitly records four Passovers, forming the backbone of Jesus’ ministry chronology. These four annual feasts—29 AD, 30 AD, 31 AD, and 32 AD—perfectly align with:
His baptism in Fall 28 AD
His age (born late 1 BC → age 29 at Passover 29 AD)
The Temple‑construction statement (46 years)
The Wednesday crucifixion in 32 AD (not Monday)
The prophetic and historical markers throughout the Gospels
Luke 13:6-9 KJV - three years Jesus comes seeking fruit on the fig tree (Israel), in the fourth year if still no fruit He said to cut it down and that mirrors Leviticus 19:23–25 KJV.

See Special Notes #4.*


⭐ 30 AD — Second Passover of Jesus’ Ministry

Scripture: John 5:1–47 KJV

Timing: Passover 30 AD

Age: Jesus is age 30, entering His 31st year (born late 1 BC)
Overview: Jesus returns to Jerusalem for “a feast of the Jews,” identified as Passover based on the annual sequence in John. This is the second Passover of His public ministry.

Key Events ... 

Healing at the Pool of Bethesda: Jesus heals a man who had been infirm for thirty‑eight years (John 5:5–9 KJV).

Controversy Over the Sabbath: The healing occurs on the Sabbath, provoking conflict with the Jewish leaders (John 5:9–16 KJV).

Authority of the Son: Jesus delivers a major discourse on His divine authority, judgment, resurrection power, and unity with the Father (John 5:17–30 KJV).

Witnesses to Christ: Jesus cites the testimonies of John the Baptist, His works, the Father, and the Scriptures themselves (John 5:31–47 KJV).

Chronological Significance ... 

> This Passover maintains the annual rhythm of the four Passovers recorded in John (29, 30, 31, 32 AD).
> It fits the timeline anchored by:
– His baptism in Fall 28 AD
– The first Passover in 29 AD
– The third Passover in 31 AD (John 6 KJV
)
– The final Passover in 32 AD (John 12–19 KJV
)
> The events of John 5 KJV occur between the first and third Passovers, confirming the 30 AD placement.


⭐ 31 AD — Third Passover of Jesus’ Ministry  

Scripture: John 6:1–71 KJV

Timing: Passover 31 AD

Age: Jesus is age 31, entering His 32nd year (born late 1 BC)

Overview: Shortly before Passover 31 AD, Jesus performs two major miracles: the feeding of the five thousand and walking on the sea. These events set the stage for His Bread of Life discourse in the synagogue at Capernaum. This is the third Passover of His public ministry.

Key Events ... 

Feeding of the Five Thousand: Jesus multiplies five barley loaves and two small fishes to feed a vast crowd (John 6:1–14 KJV).

Attempt to Make Him King: The people seek to take Him by force to make Him king, but He withdraws to a mountain alone (John 6:15 KJV).

Walking on the Sea: Jesus walks on the water to His disciples during a storm on the Sea of Galilee (John 6:16–21 KJV).

Bread of Life Discourse: In the synagogue at Capernaum, Jesus teaches that He is the true bread from heaven, provoking controversy (John 6:53 KJV) and causing many disciples to turn back (John 6:22–71 KJV).

Chronological Significance ... 

> This Passover is explicitly identified in John 6:4 KJV, marking the third annual Passover of Jesus’ ministry.
It maintains the yearly sequence:
– 29 AD (John 2 KJV)
– 30 AD (John 5 KJV)
– 31 AD (John 6 KJV)
– 32 AD (John 12–19 KJV)
The events of John 6 KJV occur shortly before Passover, confirming the 31 AD placement and preserving the four‑Passover structure leading to the crucifixion in 32 AD.


⭐ 32 AD — Fourth Passover and the Crucifixion of Jesus  

Scripture: John 12–19 KJV

Timing: Passover 32 AD

Age: Jesus is age 32, entering His 33rd year (born late 1 BC)

Overview: Jesus enters Jerusalem shortly before Passover 32 AD, fulfilling prophecy and presenting Himself as Israel’s King. This is the fourth and final Passover of His earthly ministry.

Key Events ... 

Triumphal Entry: Jesus rides into Jerusalem on a young donkey, on Nisan 10, fulfilling Zechariah 9:9 KJV (John 12:12–15 KJV).

Second Temple Cleansing: Jesus drives out the money changers and merchants, restoring the sanctity of the Temple (John 12 KJV; Synoptics).

Final Teachings: Jesus delivers major teachings on judgment, His impending death, and the necessity of believing in the light (John 12:23–36 KJV).

Last Supper: Jesus eats the Passover with His disciples (aka: the Lord’s Supper), and gives the Upper Room discourse (John 13–17 KJV).

Betrayal and Arrest: Judas betrays Jesus in Gethsemane; Jesus is arrested and taken to trial (John 18 KJV).

Crucifixion: Jesus is crucified on *Wednesday, Nisan 14, the Passover day, fulfilling the typology of the Lamb of God (John 19 KJV).

Burial and Resurrection: Jesus is buried before sundown and rises on the first day of the week after three days and three nights in the tomb, after His resurrection, "the many" are also resurrected (Matthew 27:50-54 KJV).

Ascension: Jesus ascends into Heaven forty days after His resurrection, completing His earthly ministry (Acts 1:1–11 KJV).

Chronological Significance ... 

> This Passover completes the four‑Passover structure recorded in the gospel of John (29, 30, 31, 32 AD).
> The Wednesday crucifixion (not Monday)* aligns with the literal fulfillment of “three days and three nights” (Matthew 12:40 KJV).
> The events of John 12–19 KJV occur in the final week leading to Passover, confirming the 32 AD placement.
> This year harmonizes with the astronomical full moon of Nisan 14 in 32 AD and the prophetic timeline of Daniel 9 KJV.

* More on 32 AD and how the dates/days of the week are likely incorrect will be addressed later.

See Special Note #4.*


⭐ 70 AD — Destruction of Jerusalem and the Second Temple

Scripture: Matthew 24:1–2 KJV; Luke 19:41–44 KJV; Luke 21:20–24 KJV

Timing: Summer 70 AD

Overview: Titus, son of Emperor Vespasian, besieges Jerusalem during the First Jewish–Roman War. After months of famine and internal conflict within the city, the Romans breach the walls, burn the Temple, and dismantle it completely.

Key Events ... 

Roman Siege: Titus surrounds Jerusalem, fulfilling Jesus’ prophecy that the city would be compassed with armies (Luke 21:20 KJV).

Famine and Turmoil: Severe famine devastates the inhabitants as internal factions fight within the city.

Temple Destroyed: The Second Temple is burned and torn down, fulfilling Jesus’ words that “there shall not be left here one stone upon another” (Matthew 24:2 KJV).

City Falls: Jerusalem is captured, its walls destroyed, and survivors are killed, enslaved, or scattered among the nations (Luke 21:24 KJV).

Chronological Significance ... 

> Marks the end of the 40‑year period following Jesus’ ministry (30–70 AD).
> Fulfills the 40 years of Temple woes (Talmud, Tractate Yoma 39b). 
    Here are the four signs (summarized, not quoted verbatim):
      The Yom Kippur lot for the Lord stopped appearing in the right hand
      The scarlet thread stopped turning white
      The western lamp of the Menorah would not stay lit
      The Temple doors opened by themselves
    All four are explicitly said to have begun “forty years before the Temple was destroyed.”
> Fulfills multiple other biblical prophecies concerning judgment on Jerusalem, the Temple, and Israel.
> Begins the long dispersion of the Jewish people among the nations.
> It ties back in to the day of His birth, 10 Tevet, 1 BC (see Note there). 
> 70 years (Jesus' should have lived to this age at least) fulfilling Isaiah 23:15 KJV


⭐ 73 AD — Fall of Masada  

Scripture: (Historical event; no direct NT passage)

Timing: Spring 73 AD

Overview: The final stronghold of Jewish resistance during the First Jewish–Roman War falls to the Romans. The defenders at Masada, led by Eleazar ben Yair of the Sicarii, choose mass death over capture.

Key Events ... 

Roman Siege: The Tenth Legion builds a massive siege ramp against the fortress of Masada.

Final Stand: The defenders, realizing the Romans will breach the walls, decide upon collective death rather than enslavement.

Masada Falls: The Romans enter the fortress to find it silent, ending the last resistance of the war.

Chronological Significance ... 

> Marks the final end of the First Jewish–Roman War (66–73 AD).
> Occurs three years after the destruction of Jerusalem and the Temple (70 AD).
> Represents the last major event in the collapse of Jewish national sovereignty until modern times.
> Another 40-year (inclusive) significant event from 32/33 AD - 73 AD. 


Special Notes ... 

Special Note #1 — Connected to 1 AD
Topic: Modern Jewish Calendar vs. the 1st‑Century Observational Calendar

The modern Jewish calendar (the fixed Hillel II system, established around 359 AD) did not exist in Jesus’ time. It uses preset mathematical cycles, fixed molad calculations, and postponement rules introduced centuries after the Second Temple period. Because of this, modern Hebrew dates—such as those generated by HebCal—are approximations when applied to ancient years.

In the 1st century, the Jewish calendar was observational, not pre‑calculated. However, the Torah does not specify a method for determining the start of a month. The widely known practice of crescent‑moon sighting comes from rabbinic tradition, not explicit Scripture. During the Second Temple period, the priestly court used:
• eyewitness reports of the new crescent moon (rabbinic tradition)
• weather‑dependent visibility
• priestly verification and declaration
• agricultural markers such as aviv barley to determine whether an extra month was needed

Because these factors varied from year to year, ancient festival dates could differ by 1–2 days from modern retrojected dates.

This matters for the 1 AD section because:
• modern dates (e.g., Passover Eve on March 26, 1 AD) serve as reference points, not exact reconstructions
• the actual 1st‑century observance could shift slightly
• this applies to all ancient Passover dates referenced throughout the timeline

Special Note #1 ensures readers understand why the timeline relies on astronomical and historical reconstruction, rather than the later fixed rabbinic calendar, when aligning events in Jesus’ early life.

Special Note #2 — Connected to 12 AD
Topic: Jewish Age‑of‑Accountability, Jesus’ Legal Standing, and the Four‑Day Pattern

In the Second Temple period, a Jewish boy was considered accountable when he entered his thirteenth year — meaning 12 years completed, now living in year 13. This is not based on the later bar‑mitzvah ceremony (a medieval formalization), but on earlier Jewish legal and cultural expectations reflected in Scripture and historical practice. Thus, when Luke 2:42 KJV states that Jesus was “twelve years old”, He had completed twelve years and was now in His thirteenth year, the age of personal covenant responsibility.

This explains why Jesus’ actions in the Temple are portrayed as legally meaningful:
• He speaks independently (“I must be about my Father’s business”).
• He engages the teachers with understanding and authority.
• He is treated as personally accountable, not merely as a child accompanying His parents.

The 1‑day travel + 3‑day search described in Luke 2:44–46 KJV forms a four‑day pattern:
• Day 1: The family travels a day’s journey from Jerusalem.
• Days 2–4: Three days searching until He is found in the Temple.

This four‑day structure creates a subtle topological echo of the four years of Jesus’ public ministry (29–32 AD), a pattern that recurs throughout the timeline.

Special Note #2 clarifies:
• the historical age‑of‑accountability (entering the 13th year)
• the distinction between biblical practice and later bar‑mitzvah tradition
• Jesus’ legal standing during the 12 AD Passover
• the narrative’s four‑day structure and its topological resonance

These details keep the 12 AD section clean while preserving the deeper historical and theological meaning.

Special Note #3 — Connected to 28 AD
Topic: Tiberius’ 15th Year, Jesus’ Baptism, Mikveh Context, the 40 Days, and the Early Ministry Framework

Luke 3:1 KJV anchors John the Baptist’s ministry to the 15th year of Tiberius Caesar. Roman historians record that Tiberius began his co‑regency with Augustus in 13 AD (Tacitus Annals 1.3; Suetonius Tiberius 21; Cassius Dio Roman History 55.13). Using inclusive Roman counting, the 15th year falls in 28 AD, placing Jesus’ baptism in the fall of 28 AD (in His 29th year), consistent with Luke 3:23 KJV (“about thirty”).

This dating aligns with standard academic Roman chronologies, which universally place the co‑regency in 13 AD, not earlier. It also preserves the structure of Jesus’ ministry:
• Baptism: Fall 28 AD
• First Passover: 29 AD
• Final Passover & Crucifixion: 32 AD

  1. Baptism and the Jewish Mikveh
    The "baptism" performed by John is rooted in the longstanding Jewish practice of mikveh—full‑body ritual immersion used for purification, repentance, consecration, and preparation for major spiritual transitions. Priests immersed before service; Israel immersed before covenantal encounters; brides and bridegrooms immersed before marriage. Jesus’ baptism fits this pattern:
    • a consecration before public mission
    • a covenantal preparation
    • a symbolic Bridegroom immersion (cf. John 3:29 KJV)

  2. The 40 Days in the Wilderness
    Immediately after His baptism, Jesus enters a 40‑day period of fasting and testing. This echoes several Jewish patterns:
    • Moses’ three 40‑day periods
    • Repentance cycles associated with Elul 1 → Tishrei 10 ("the King is in the field")
    These parallels illuminate the narrative’s depth.

  3. Baptism ≠ Start of Public Ministry
    The baptism is the anointing and declaration. Jesus’ public ministry begins at Passover 29 AD, not at the baptism.

  4. Sanhedrin Disgrace and the 28 AD Chabad Timeline Note
    Chabad’s historical timeline notes a Sanhedrin relocation in 28 AD, possibly reflecting political instability. This fits the broader context of the late 20s AD. See 28 AD above for more. 

  5. The Bridegroom Motif
    Jesus’ baptism resonates with the Bridegroom theme woven throughout His teaching.
    • Jesus as Bridegroom (John 3:29 KJV)
    • Parables of the wedding feast
    • Wise and foolish virgins
    • Covenant imagery

Special Note #3 gathers the historical, cultural, and theological foundations for the 28 AD baptism, keeping the main timeline clean while preserving the depth and coherence of the chronology.

Special Note #4 — Connected to 32 AD
Topic: Why Passover Eve (Nisan 14) in 32 AD Was Wednesday, April 14 — Not Monday, April 12

Modern Jewish and Gregorian calendar converters list Monday, April 12, 32 AD as Nisan 14 (Passover Eve). However, these tools use the post‑Temple fixed Hillel II calendar, created in the 4th century AD. That system did not exist in Jesus’ day. It relies on calculated molad (mean new moon), fixed 19‑year cycles, and postponement rules—none of which were used in the Second Temple period. When this later system is retrojected backward into the 1st century, it produces dates that do not match the actual sky.

In the 1st century, the Jewish calendar was observational, not calculated. Nisan began when the first visible crescent was sighted and confirmed by witnesses before the Sanhedrin. No postponements existed, and weather could shift the start of the month by one or two days. Because Passover (Nisan 14) always fell on the full moon, the real date of Passover Eve must match the actual lunar phase—not the later fixed calendar.

Astronomical data (e.g., Stellarium) shows that in 32 AD, the full moon occurred on Wednesday, April 14, with 100% illumination at 7:28 PM Jerusalem time and moonrise at 18:42. This is the true Nisan 14. The sky itself confirms that Passover Eve in 32 AD fell on Wednesday, not Monday.

This Wednesday crucifixion date aligns perfectly with the Gospel chronology. Jesus dies on Nisan 14 (Wednesday afternoon) and is buried before sunset, beginning Nisan 15—the High Sabbath of Unleavened Bread. The sequence then unfolds cleanly:
• Night 1 / Day 1: Wed night–Thu day
• Night 2 / Day 2: Thu night–Fri day
• Night 3 / Day 3: Fri night–Sat day

Jesus rises AFTER the third night/day, before dawn on the first day of the week.

Astronomical full‑moon data for the surrounding ministry years confirms this pattern. Using actual lunar visibility (Julian dates from Stellarium):
• 29 AD: April 17 — full moon 99.3%
• 30 AD: April 6 — full moon 99.9%
• 31 AD: March 27 — full moon 99.9%
• 32 AD: April 14 — full moon 99.9%

By contrast, modern converters (using the fixed Hillel II system) give earlier dates that do not match the ancient observational method.

Special Note #4 clarifies why the correct Passover Eve in 32 AD is Wednesday, April 14, and why modern converters produce a different date. This distinction preserves the integrity of the 32 AD crucifixion chronology, the four‑Passover ministry structure, and the literal fulfillment of Jesus’ “three days and three nights.”


More ... 

Why 32 AD (Not 33 AD) Fits the Gospel Chronology
The 32 AD crucifixion date preserves the four‑Passover structure in John, the Wednesday Nisan 14 timeline, and the literal “three days and three nights” prophecy. It also aligns with the astronomical full moon of April 14, 32 AD, which matches the ancient observational calendar rather than the later fixed Hillel II system. The 33 AD date breaks the Passover sequence, compresses the ministry, and does not fit the Wednesday crucifixion pattern. Thus, 32 AD is the only year that harmonizes Scripture, history, and astronomy.

Why 2026 AD (Not 2025 AD) Aligns with the 2,000‑Year Pattern
If Jesus was crucified in 32 AD, then 2,000 years later lands in 2032 AD. Counting backward seven years for the Tribulation places the start in 2025 AD, but Scripture’s patterns consistently use fall‑to‑fall cycles, not January‑to‑January. Because Jesus’ ministry began in the fall of 28 AD, the 2,000‑year ministry‑mirror pattern points to fall 2026 AD (although I am hopeful for a spring or early summer rapture, if this year) as the corresponding threshold, not 2025. This preserves the symmetry of the prophetic timeline and maintains consistency with the fall‑based biblical calendar. 

~ * ~ * ~ * ~ * ~ * ~

I believe we're at or very near the year of the PRE-tribulation rapture. According to my biblical calculations (Genesis 5 KJV, Genesis 11 KJV, and elsewhere), we're coming up on the year 6001 AM from the fall (sins) of Adam & Eve (3975 BC = 7 AM), which begins in the spring, around mid-April, of 2026 AD (technically & biblically still 2025 AD until then). However, I acknowledge that it may be later in the fall of 2026 AD (if 33 AD was His crucifixion, et al, not 32 AD) still leaving a 7-year PRE-tribulation window. The math: 3975 AM + 2026 AD = 6001 years (inclusive). Time will tell I guess ... but ... keep looking up, our redemption draws nigh (near) ... and ... it's certainly nearer than when we first believed! Maranatha King Jesus/YeshuaH ;o}


The following sources, tools, and references support the historical, astronomical, and scriptural framework used throughout the timeline. They provide verification for dates, lunar phases, Roman chronology, Jewish calendar structure, and Second Temple historical context. Be sure to see the Special Notes section above as to getting correct astronomical (sun, moon, and stars) dates/years. 


Links / Resources

Scripture (KJV) — each scripture reference (above) should be mouseover popout friendly ;o}
https://www.blueletterbible.org/kjv/

Astronomy & Calendar Tools
Stellarium https://stellarium.org/

NASA-JPL https://ssd.jpl.nasa.gov/

HebCal https://www.hebcal.com/converter/

Historical Sources
Tacitus Annals 1.3 — Annals
https://www.perseus.tufts.edu/hopper/text?doc=Tac.+Ann.+1.3

Suetonius Tiberius 21 — The Twelve Caesars
https://www.perseus.tufts.edu/hopper/text?doc=Suet.+Tib.+21

Cassius Dio Roman History 55.13 — Roman History
https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/55*.html#13

Talmud, Tractate Yoma 39b
https://www.sefaria.org/Yoma.39b

Jewish Age‑of‑Accountability (before bar mitzveh established)
This is not a single text but a body of rabbinic commentary. The best concise, authoritative explanation is here:

Chabad — “When Does a Child Become Obligated in the Mitzvot?”
https://www.chabad.org/library/article_cdo/aid/900824/jewish/When-Does-a-Child-Become-Obligated-in-the-Mitzvot.htm
(This explains the ancient age‑of‑accountability concept and clarifies that bar mitzvah as a ceremony is medieval.)

Chabad — "Timeline of Jewish History"
https://www.chabad.org/library/article_cdo/aid/3915966/jewish/Timeline-of-Jewish-History.htm

Awassi sheep
FAO (Food and Agriculture Organization of the UN) — Breed description:
https://www.fao.org/sheep-and-goat-breeds/en/awassi
Wikipedia (for general overview):
https://en.wikipedia.org/wiki/Awassi_sheep

Other resources I recommend (Gregorian/Julian/Jewish)
(note that these converters have the same issues as mentioned above - they do not tell you dates based on the actual sky moon phase for correct dates ... you will have to go to Stellarium or some other such program for date accuracy).

Abdicate — Calendar Stats & Converter
https://abdicate.net/cal.aspx
Steve Morse — Jewish Calendar Conversions in One Step
https://stevemorse.org/jcal/jcal.html

 

 

 

--

02/10/26 — Compiled with the help of Artificial Intelligences (AIs) - with my own verification to the best of my ability & knowledge:
Copilot (by Microsoft) https://copilot.microsoft.com/
ChatGPT (by OpenAI) https://chatgpt.com/
Grok (by xAI) https://grok.com/