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"Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready." -Rev 19:7 KJV ... "And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife." -Rev 21:9 KJV
Showing posts with label Jewish. Show all posts
Showing posts with label Jewish. Show all posts

03/31/25 ~ GROK on Redemption in Nisan

Image generated for me by Google AI ImageFX

I was curious what information both GROK & ChatGPT AIs would get for the word "redemption" (including: redeem, redeemed, etc). This is the GROK response to my prompt (query). I will also post the ChatGPT in another post. If you don't like AI then by all means skip this/these but IMHO these are just glorified search engines and they are very helpful as long as you don't rely on them for your sole source of 'truth'. In the end, it's up to YOU to be the Berean and when researching, it's up to YOU to verify ;o}

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ME:

Give me everything you can find on the idea of "redemption" (redeem, redeemed, etc) in the Jewish month Nisan (Nissan) and if you have the info only in Hebrew then quote it as well as give me the English translation. Of course the majority of your information will come from Jewish customs and traditions but if you have anything from Christianity give me that as well.

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GROK 3 said:

The concept of "redemption" in the Jewish month of Nisan (or Nissan, Hebrew: נִיסָן) is deeply rooted in Jewish tradition, scripture, and theology, primarily due to its association with the Exodus from Egypt, a foundational event symbolizing liberation and divine salvation. Nisan is the first month of the ecclesiastical Jewish calendar, as established in Exodus 12:2 KJV: "This month shall be unto you the beginning of months; it shall be the first month of the year to you." Below, I’ll explore the idea of redemption in Nisan from Jewish customs and traditions, with some references to Christian perspectives where applicable, and include Hebrew texts with translations when relevant.

Jewish Customs and Traditions on Redemption in Nisan

1. Nisan as the Month of the Exodus

The most significant redemptive event tied to Nisan is the Exodus from Egypt, commemorated during Passover (Pesach), which begins on the 15th of Nisan. The Torah explicitly links Nisan to redemption in Exodus 13:4 KJV:

    Hebrew: "הַיּוֹם אַתֶּם יֹצְאִים בְּחֹדֶשׁ הָאָבִיב"
    Translation: "This day you are going out, in the month of Aviv [Nisan]." This verse marks the liberation of the Israelites from slavery, a physical and spiritual redemption orchestrated-emphasizing Nisan as the starting point of Jewish nationhood and God’s covenantal promise.

Jewish tradition views this event as the archetype of redemption, where God intervenes to free His people from bondage. The Passover Seder, held on the 15th of Nisan, retells this story, emphasizing themes of freedom, divine miracles, and renewal. The Haggadah, the text read during the Seder, states: "In every generation, a person is obligated to see themselves as if they personally went out of Egypt," reinforcing the idea that Nisan’s redemption is timeless and personal.

2. Nisan as the Month of Miracles and Future Redemption

Jewish sages, drawing from the Talmud and Midrash, connect Nisan to both past and future redemption. A well-known saying from the Talmud (Rosh Hashanah 11a) and Midrash (Exodus Rabbah 15:2) asserts:

    Hebrew: "בְּנִיסָן נִגְאֲלוּ, בְּנִיסָן עֲתִידִין לִיגָּאֵל"
    Translation: "In Nisan they were redeemed, and in Nisan they will be redeemed in the future." This teaching reflects the belief that just as the Israelites were redeemed from Egypt in Nisan, the ultimate messianic redemption—when the Messiah will bring peace and restore Israel—will also occur in this month. The name "Nisan" itself is linked to the Hebrew word "nes" (נֵס), meaning "miracle," suggesting that Nisan is inherently a time of miraculous redemption. The doubled "nun" (נ) in Nisan is interpreted by some rabbis, like the Lubavitcher Rebbe, as "nisai nissim" (נִסֵי נִסִּים), "miracles of miracles," amplifying its redemptive power.

3. Nisan’s Spiritual Renewal

Nisan is often called "the month of spring" (Chodesh HaAviv, חֹדֶשׁ הָאָבִיב), symbolizing renewal and rebirth, which ties into redemption as a transformative process. The Kabbalistic tradition, such as in the writings of Rabbi Yitzchak Ginsburgh, associates Nisan with the sense of speech (dibbur, דִבּוּר), the tribe of Judah, and the letter "hey" (ה), all of which signify creation, leadership, and divine breath—elements of redemption. The removal of chametz (leavened bread) before Passover symbolizes purging spiritual "inflation" or ego, aligning with the idea of personal redemption.

4. Key Events in Nisan Reinforcing Redemption

    1 Nisan: The inauguration of the Tabernacle (Mishkan) in the wilderness (Exodus 40:2 KJV) is seen as a redemptive act, establishing a physical space for God’s presence among the people post-Exodus.
    10 Nisan: The selection of the Passover lamb (Exodus 12:3 KJV), foreshadowing the redemption that follows on the 15th.
    14-15 Nisan: The Passover sacrifice and the Exodus itself, the pinnacle of Nisan’s redemptive narrative.
    17 Nisan: According to some traditions, the day Noah’s Ark rested on Ararat (Genesis 8:4 KJV), interpreted as a redemptive moment, though this depends on calendar reckonings before the Exodus shifted the year’s start to Nisan.

5. Customs Reflecting Redemption

    No Tachanun: Throughout Nisan, the Tachanun prayer (a supplication for forgiveness) is omitted, reflecting the joyous, redemptive nature of the month, especially due to Passover and the Tabernacle’s inauguration.
    Shabbat HaGadol: The Sabbath before Passover, where the Haggadah’s redemptive sections are read, preparing the community for liberation.
    Counting the Omer: Starting on the 16th of Nisan, this 49-day count to Shavuot (Pentecost) is seen as a journey from physical redemption (Exodus) to spiritual redemption (receiving the Torah).

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Christian Perspectives on Redemption in Nisan

Christianity, emerging from Jewish roots, also ties redemption to Nisan, particularly through the events of Jesus’ crucifixion and resurrection, which many scholars place in this month, aligning with Passover. Here’s how:

1. Jesus as the Passover Lamb

In Christian theology, Jesus’ death on the cross, often dated to Nisan 14 or 15 (depending on Gospel interpretations and calendar debates), is seen as the ultimate redemptive act, paralleling the Passover lamb. 1 Corinthians 5:7 KJV states: "For Christ, our Passover lamb, has been sacrificed," linking his death to the Jewish redemption narrative. The resurrection, typically dated to Nisan 17 (e.g., aligning with Firstfruits), is viewed as the triumph over death, completing the redemption.

2. Typology of the Exodus

Christian thinkers, like N.T. Wright, see Nisan’s Exodus as a foreshadowing of Jesus’ work. The 49 days from Passover to Pentecost (Shavuot) in Jewish tradition are mirrored in the 50 days from Easter to Pentecost in Christianity, where the Holy Spirit’s descent is a spiritual redemption paralleling the giving of the Torah.

3. Nisan 17 Connections

Some Christian interpretations, drawing from Jewish tradition, note that Nisan 17 aligns with events like the Ark’s resting, Esther’s victory over Haman (Esther 7 KJV), and Jesus’ resurrection, suggesting a pattern of divine deliverance in Nisan.

Hebrew Texts and Translations

Here are additional key Hebrew texts tied to Nisan’s redemption theme:

    Esther 3:12 KJV (Purim’s redemption extends into Nisan):
        Hebrew: "וַיִּקָּרְאוּ סֹפְרֵי הַמֶּלֶךְ בַּחֹדֶשׁ הָרִאשׁוֹן בִּשְׁלוֹשָׁה עָשָׂר יוֹם בּוֹ"
        Translation: "The king’s scribes were summoned on the thirteenth day of the first month [Nisan]."
        Context: Haman’s decree is issued, but Esther’s actions lead to redemption by Nisan 17, per some calculations.
    Ezekiel 45:18 KJV (future Temple redemption):
        Hebrew: "בָּרִאשׁוֹן בְּאֶחָד לַחֹדֶשׁ תִּקַּח פַּר בֶּן־בָּקָר תָּמִים וְחִטֵּאתָ אֶת־הַמִּקְדָּשׁ"
        Translation: "In the first month, on the first day of the month, you shall take a young bull without blemish and purify the sanctuary."
        Context: A vision of future redemption tied to Nisan 1.

Summary

In Jewish tradition, Nisan is the month of redemption par excellence—past (Exodus), present (personal renewal), and future (messianic era). Its customs, from Passover to the Omer, embody this theme, supported by scripture and rabbinic teachings. Christianity extends this by viewing Jesus’ death and resurrection in Nisan as a cosmic redemption, fulfilling the Passover typology. Both traditions see Nisan as a season of hope, miracles, and divine deliverance, rooted in its identity as the "first month" of God’s redemptive calendar.

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Where ever scripture was quoted, I added "KJV" so that my blog's script would be able to read and pop out the scripture in KJV when moused over. 

GROK did not give citation links from it's sources and I'm too lazy to go back and have it redo to include them. I'm sure you can find the info on your own tho! 

Thanks for reading!



GROK 3 (by xAI)



03/31/25 ~ ChatGPT on Redemption in Nisan

Image generated for me by Google AI ImageFX

I was curious what information both ChatGPT & GROK AIs would get for the word "redemption" (including: redeem, redeemed, etc). Below is the ChatGPT response to my prompt (query). I will also post the GROK in another post. If you don't like AI then by all means skip this/these posts but IMHO these are just glorified search engines and they are very helpful as long as you don't rely on them for your sole source of 'truth'. In the end, it's up to YOU to be the Berean and when researching, it's up to YOU to verify ;o}

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ME:

Give me everything you can find on the idea of "redemption" (redeem, redeemed, etc) in the Jewish month Nisan (Nissan) and if you have the info only in Hebrew then quote it as well as give me the English translation. Of course the majority of your information will come from Jewish customs and traditions but if you have anything from Christianity give me that as well.

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ChatGPT said: ​

The Hebrew month of Nisan (נִיסָן) holds profound significance in Jewish tradition as a time of redemption and renewal. This theme is deeply rooted in historical events, religious observances, and symbolic practices associated with this month.​

Jewish Perspectives on Redemption in Nisan

Nisan is most notably marked by Passover (Pesach), which begins on the 15th of Nisan and commemorates the Israelites' miraculous liberation from slavery in Egypt. This event signifies not only physical freedom but also the birth of the Jewish nation and its covenant with God. The Torah refers to Nisan as the "first month" (חֹדֶשׁ הָרִאשׁוֹן), emphasizing its primacy in the Jewish calendar due to the Exodus. ​

The Shabbat before Passover, known as Shabbat HaGadol (שַׁבָּת הַגָּדוֹל), is traditionally associated with the beginning of redemption. On the 10th of Nisan, the Israelites were commanded to take a lamb for the Passover sacrifice, demonstrating their trust in God and marking a pivotal step toward their liberation. ​

Additionally, the Fast of the Firstborn (תַּעֲנִית בְּכוֹרִים) is observed on the 14th of Nisan. This fast serves as an expression of gratitude and commemoration for the salvation of Israelite firstborns during the tenth plague in Egypt. ​

Rabbinic teachings further emphasize Nisan's redemptive nature. The Talmud states: "In Nisan our forefathers were redeemed from Egypt, and in Nisan we will be redeemed." This reflects the belief that just as the initial redemption occurred in Nisan, future redemptions, including the anticipated Messianic redemption, are destined for this month. ​

Christian Perspectives on Redemption in Nisan

In Christian theology, Nisan is also significant due to its association with events central to the faith. Jesus' crucifixion and resurrection are believed to have occurred during Passover, linking the themes of sacrifice and redemption in both traditions. The New Testament portrays Jesus as the "Lamb of God," drawing a parallel to the Passover lamb and symbolizing deliverance from sin. ​

Many Christian groups recognize the connection between Passover and the Last Supper, viewing it as the establishment of a new covenant. This understanding underscores the shared heritage and intertwined themes of redemption present in both Jewish and Christian observances during Nisan.​

In summary, Nisan embodies the concept of redemption across both Jewish and Christian traditions, serving as a period for reflection on themes of freedom, renewal, and divine salvation.​

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Some of ChatGPT's citation resource links ...

Aish.com https://aish.com/48970216/
Chabad https://www.chabad.org/library/article_cdo/aid/2164005/jewish/Nisan.htm
Fusion Global with Rabbi Jason Sobel https://www.fusionglobal.org/hebrew-calendar-months/nisan/
Inner.org https://inner.org/times/nissan/nissan58.htm
Wikipedia https://en.wikipedia.org/wiki/Fast_of_the_Firstborn
Wikipedia https://en.wikipedia.org/wiki/Christian_observances_of_Jewish_holidays



ChatGPT v 4.o (by OpenAI)



 

02/24/25 ~ Jesus (YeshuaH) - The King Messiah: Is Coming (Again)!

Image from Google Images

Jewish tradition expects two Messiahs, but what if it’s one—Jesus (YeshuaH יְשׁוּעָה)—in two comings? From Daniel’s sealed scroll to Revelation’s unsealing, gospel effects, and Israel’s harvest cycles, here’s how it points to a pre-trib Church bride rapture, mid-trib tribulation saints’ harvest, and post-trib Israel’s awakening. All AD dates are estimated.


Jewish Expectation of Two Messiahs


  • Jewish tradition anticipates:
    • Mashiach ben Joseph: A suffering servant preparing redemption (Talmud, Sukka 52a; Isaiah 53:5 KJV aligns, but there is nothing in scripture that says that the Messiah dies in battle).

    • Mashiach ben David: A conquering king restoring Israel (Maimonides, Laws of Kings 11:1; Jeremiah 23:5 KJV).


  • Rabbinic views add to scripture and are not biblical according to Deuteronomy 4:2 KJV, Deuteronomy 12:32 KJV, and relating to that is Matthew 5:18 KJV.

Christian Expectation: Jesus (YeshuaH) in Two Comings


  • I see Jesus (YeshuaH יְשׁוּעָה, “Salvation”) fulfilling both:
    • First Coming (27-30 AD): Suffering servant—baptized 27 AD (Luke 3:21-23 KJV), crucified, resurrected, ascended 30 AD (John 19:19 KJV, Acts 1:9 KJV) as “King of the Jews” (Isaiah 53:5 KJV) —not a battlefield death.

    • Second Coming (2027-2030 AD): Conquering King—returns as “King of kings” (Revelation 19:16 KJV), rules with unmatched authority from Jerusalem (Revelation 19:15 KJV, Psalm 2:9 KJV, Zechariah 14:4 KJV).

From the time of the Lord's first coming - His death, resurrection, and ascension - until His second coming, I see how His-story (history) unfolds over the past 2000 years from the Book of Revelation, as well as Matthew 24 KJV, Mark 13 KJV, part of Luke 17 KJV, and Luke 21 KJV. Here's how I understand it all ... 😉


The Seven Seals of the Scroll of Daniel are Unsealed in the Book of Revelation


  • Two Scrolls, Not One:
    • The Book (Scroll) of Revelation is John recording his visions (Revelation 1:1-2 KJV), including what he sees Jesus (YeshuaH) doing (Revelation 5 KJV), which is breaking the seals of Daniel’s scroll, interpreting the seals of Daniel’s scroll (the seals on the outside of the scroll represent 2000 years worth of the "times of the Gentiles" as they relate to Matthew 24-25 KJV, Mark 13 KJV, Luke 17:33 KJV, Luke 21 KJV), and then reading the inside contents of Daniel’s scroll (trumpet & vial judgments). They are not the same book/scroll!

    • Daniel’s Scroll: Sealed “till the time of the end” (Daniel 12:4 KJV, Daniel 12:9 KJV) —end-time events (Daniel 12:1-2 KJV).


  • Jesus Opens Daniel’s Scroll:
    • Revelation 5:5-7 KJV: Jesus (YeshuaH), “Lion of the tribe of Juda,” breaks all seven seals around 30 AD (likely after His ascension) —scroll stays closed (contents unread) until effects end (see below).

    • Effects of the broken seals unfold for 2000 years—two heavenly days (2 Peter 3:8 KJV) since approximately 30 AD.


Seven Seals Effects: 2000 Years, as recorded in the Gospels


  • Seal Effects (Revelation 6 KJV): Intensify as His second coming nears:
    • False christs, prophets, teachers (Matthew 24:4-5 KJV, Mark 13:5-6 KJV, Luke 21:8 KJV, Revelation 6:1-2 KJV).

    • Wars, rumors of wars (Matthew 24:6-7 KJV, Mark 13:7-8 KJV, Luke 21:9-10 KJV, Revelation 6:3-4 KJV).

    • Famines (Matthew 24:7 KJV, Mark 13:8 KJV, Luke 21:11 KJV, Revelation 6:5-6 KJV).

    • Earthquakes (Matthew 24:7 KJV, Mark 13:8 KJV, Luke 21:11 KJV, Revelation 6:12 KJV).

    • Pestilences (Matthew 24:7 KJV, Luke 21:11 KJV, Revelation 6:7-8 KJV).

    • Martyrs, trials (Matthew 24:9-14 KJV, Mark 13:9-13 KJV, Luke 17:33 KJV, Luke 21:12-19 KJV, Revelation 6:9-11 KJV).

    • Signs (e.g., sun dark, moon blood—Luke 21:25 KJV, Revelation 6:12-17 KJV).


  • Effects End: Pre-trib/pre-wrath rapture of the Church bride (Revelation 7:9-17 KJV, 1 Thessalonians 4:16-17 KJV, Revelation 3:10 KJV, John 14:2-3 KJV, Matthew 24:42-51 KJV, Luke 12:35-48 KJV, Matthew 25:1-13 KJV, Hebrews 9:28 KJV).

Harvest Cycles: Three Resurrections/Raptures


  • Three harvests:
    • Barley Firstfruits (Passover Omer Offering): Jesus (YeshuaH) and Firstfruits saints resurrected 30 AD (Matthew 27:52-53 KJV) —first harvest (1 Corinthians 15:20 KJV).

    • Main Harvest (possibly at Passover, Shavuot/Pentecost, or Tu B'Av): Church bride—wise virgins (Matthew 25:1-13 KJV) raptured pre-trib/pre-wrath (Revelation 7:9-17 KJV, 1 Thessalonians 4:16-17 KJV, Revelation 3:10 KJV, John 14:2-3 KJV, Matthew 24:42-51 KJV, Luke 12:35-48 KJV, Hebrews 9:28 KJV) —second harvest.

    • Gleanings (possibly at Tu B'Av or Yom Teruah/Day of Trumpets): Tribulation saints—foolish virgins, new converts during the first 1/2 of the tribulation period—raptured mid-trib (Revelation 14:14-16 KJV) post-two-witnesses (Revelation 11:11-12 KJV) —third harvest.

    • Post-Trib Israel: Jesus (YeshuaH) returns (Revelation 19:11 KJV), splits Mount of Olives (earthquake, Zechariah 14:4 KJV), Israel mourns (Zechariah 12:10 KJV) and resurrects (Daniel 12:2 KJV) —Jesus (YeshuaH) reigns for 1000 years (Revelation 20:4 KJV).


Trumpets and Vials: Hear ye! Hear ye! Contents of Daniel's scroll


  • Jesus (YeshuaH), opens the scroll, announcing (think Town Crier):
    • Trumpets (Revelation 8-15 KJV): First 3½ years, “wrath of the Lamb” (Revelation 6:16 KJV) —third harvest mid-trib (Revelation 14:14-16 KJV).

    • Vials (Revelation 16-19 KJV): Last 3½ years, “wrath of God” (Revelation 15:1 KJV), Jacob’s Trouble—Israel saved post-trib/post-wrath (Romans 11:26 KJV).


  • Order: Three woes (Revelation 8:13 KJV, 9:12 KJV, 11:14 KJV) link trumpets to vials—happening within the 7-year tribulation, post-rapture.

  • The book of Revelation is in consecutive order and we can know this for a certainty because: the seals are broken first, and you can’t read the contents of the scroll if the seals are intact, followed by the contents of the scroll being the trumpet & vial judgments, which are consecutively tied together by the three woes (the last three trumpet judgments). The seventh seal introduces the trumpet judgments (wrath of the Lamb); the seventh trumpet introduces the vial judgments (wrath of God). Also the words "and", "and then", "but", etc, keep the entire book in context and flowing smoothly and in consecutive order.

Conclusion


  • Jewish tradition’s two Messiahs unite in Jesus (YeshuaH יְשׁוּעָה)—suffering servant then conquering king. His first coming (27-30 AD) unseals Daniel’s scroll—2000 years of effects (wars to signs) end at the pre-trib/pre-wrath rapture of the Church bride—then trumpets and vials unfold, harvesting saints mid-trib and Israel post-trib, mirroring Israel’s feast/harvest cycles. We 'rapture watchers' have hope that Jesus (YeshuaH) may return sometime prior to 2030 AD, per 2000 earthly years from the end of His ministry, which equates to two days in heaven! Departing seven years before His second coming!

  • Although I use 27-30 AD and 2027-2030 AD as my years above, they are only guestimates at best, it seems that we're already past the 7 years potential if looking from 30-2030 AD because 2030 AD - 7 years is 2023 AD, which has already passed. So onward we go. Many are now watching 2032 AD as a potential return date, which puts the rapture sometime in 2025 AD (this year) ... we can hope! I'm still watching! Maranatha, King Jesus (YeshuaH)!

 

Thanks for the help and compiling this blog post from X's (formerly Twitter's) AI: GROK 3. 

08/24/21 ~ When might be the Year 6000?

 

Source: Google Images

In my chronology blog posts of 2016 & 2018 (links below), I reckoned year 2018 as the 6000th year from creation. Obviously I was wrong since we're still here in 2021 (though I did state back then it may be +/- 3 years since we don't know for sure what Jesus' birth year/date is) ... especially since I believe we cannot end the year 6000 without the resurrection of the dead in Christ to be immediately followed by the rapture of the church (wise virgins of Matthew 25:1-13 KJV). That being said, I'll try to summarize how I figured out we're NOT quite there as of 2018 and how it is that I was wrong by about 3 years (having to do with Jesus' birth year) and/or 7 years (having to do with Adam & Eve's fall into sin). Here we go!

If I'm right about creation year being 3982BC, then 3982BC + 2021AD = 6003 years since creation to this year ...however... we are going by 1AD as the pivotal year and if that should have been -3BC (which is equivalent to -2BC Stellarium, etc) then subtracting those 3 years (using -3BC instead of 1AD) brings us to 6000 years from creation this year. BUT, consider this ...

God would not punish mankind for Adam & Eve's sinless years, which according to the book of Jubilees, chapter 3, they were in the Garden of Eden for 7 full years without sin ... they sinned in the 2nd month of the 8th year from creation.

Jubilees 3:15-35 ===> "And in the first week of the first jubilee, [1-7 A.M.] Adam and his wife were in the garden of Eden for seven years tilling and keeping it, and we gave him work and we instructed him to do everything that is suitable for tillage.
And he tilled (the garden), and was naked and knew it not, and was not ashamed, and he protected the garden from the birds and beasts and cattle, and gathered its fruit, and eat, and put aside the residue for himself and for his wife [and put aside that which was being kept].
And after the completion of the seven years, which he had completed there, seven years exactly, [8 A.M.] and in the second month, on the seventeenth day (of the month), the serpent came and approached the woman, and the serpent said to the woman, 'Hath God commanded you, saying, Ye shall not eat of every tree of the garden?'
And she said to it, 'Of all the fruit of the trees of the garden God hath said unto us, Eat; but of the fruit of the tree which is in the midst of the garden God hath said unto us, Ye shall not eat thereof, neither shall ye touch it, lest ye die.'
And the serpent said unto the woman, 'Ye shall not surely die: for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil.
And the woman saw the tree that it was agreeable and pleasant to the eye, and that its fruit was good for food, and she took thereof and eat.
And when she had first covered her shame with figleaves, she gave thereof to Adam and he eat, and his eyes were opened, and he saw that he was naked.
And he took figleaves and sewed (them) together, and made an apron for himself, and ,covered his shame.
And God cursed the serpent, and was wroth with it for ever . . .
And He was wroth with the woman, because she harkened to the voice of the serpent, and did eat; and He said unto her: 'I will greatly multiply thy sorrow and thy pains: in sorrow thou shalt bring forth children, and thy return shall be unto thy husband, and he will rule over thee.'
And to Adam also he said, ' Because thou hast harkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee that thou shouldst not eat thereof, cursed be the ground for thy sake: thorns and thistles shall it bring forth to thee, and thou shalt eat thy bread in the sweat of thy face, till thou returnest to the earth from whence thou wast taken; for earth thou art, and unto earth shalt thou return.'
And He made for them coats of skin, and clothed them, and sent them forth from the Garden of Eden.
And on that day on which Adam went forth from the Garden, he offered as a sweet savour an offering, frankincense, galbanum, and stacte, and spices in the morning with the rising of the sun from the day when he covered his shame.
And on that day was closed the mouth of all beasts, and of cattle, and of birds, and of whatever walks, and of whatever moves, so that they could no longer speak: for they had all spoken one with another with one lip and with one tongue.
And He sent out of the Garden of Eden all flesh that was in the Garden of Eden, and all flesh was scattered according to its kinds, and according to its types unto the places which had been created for them.
And to Adam alone did He give (the wherewithal) to cover his shame, of all the beasts and cattle.
On this account, it is prescribed on the heavenly tablets as touching all those who know the judgment of the law, that they should cover their shame, and should not uncover themselves as the Gentiles uncover themselves.
And on the new moon of the fourth month, Adam and his wife went forth from the Garden of Eden, and they dwelt in the land of Elda in the land of their creation.
And Adam called the name of his wife Eve.
And they had no son till the first jubilee, [8 A.M.] and after this he knew her.
Now he tilled the land as he had been instructed in the Garden of Eden." http://www.pseudepigrapha.com/jubilees/3.htm

So, 3982BC and excluding the next 7 years brings us to 3975BC and 3975BC + 2021AD = 5996 years from their fall to this year ...but wait, there's more! 5996 years minus that 3 years (-3BC instead of 1AD) brings us down to 5993 years from their sin to this year. That leaves 7 years from their sin not yet accounted for, and that would be the tribulation period from 2021 to 2028.

So, in short:
3982BC was the year of creation
3975BC was the year of Adam & Eve's fall into sin

3982BC + 2021AD = 6003 years - 3 (BC instead of 1AD) = year 6000 (for 2021). And simultaneously
3975BC + 2021AD = 5996 years - 3 (BC instead of 1AD) = year 5993 (for 2021) + 7 years of tribulation = 6000 years from Adam & Eve's fall into sin to Jesus' second coming (in 2028AD).
I hope that makes sense! 

And yes, I could still be wrong *again* because we don't have a solid date on Jesus' birth year. I'm trying to figure it all out just like many of you are! I can always fall back on the fact that I'm only human, and that things are only revealed in their appointed time so I work with the information I have at the time of writing these posts.
I believe the stated years to be accurate but could be +/- a year because one Jewish year spans parts of two of our Gregorian years. For instance, our current Gregorian year is 2021, the Jewish/Hebrew year right now is 5781 (years from creation), but they roll into 5782 on the evening (sunset) of Sep 6, 2021, which is YOM TERUAH, the day of the TRUMPETING BLASTS (otherwise know as Rosh Hashanna or their New Year on 29 Elul, 5781 - 1 Tishrei, 5782 ... could THIS be THE DAY of the "last trump"?). I know for a fact their years are WRONG by 221-222 years, it's closer to 6000 years from creation, not 5781/5782 years! Just sayin' ...


As I like to say, here's to hoping the rapture is sooner than later!  

My links to previous chronologies ...

04/10/16 ~ *The MATH* 3982 BC/AM to 2018 AD
https://thelambswife.blogspot.com/2016/04/041016-math-3982-bcam-to-2018-ad.html

02/20/18 ~ My REVISED Biblical Chronology
https://thelambswife.blogspot.com/2018/02/022018-my-revised-biblical-chronology.html

Thanks for reading ;o}